Saturday, August 30, 2008

My Dad

I’m reading through The Wounded Heart by Dan Allender and making my way through the accompanying workbook. Today’s questions made me think of my dad. He died when I was nine and we didn’t live with him for the last year and a half of his life so my memories of him are limited.

My first solid memories of life are when we lived in Starbuck with my dad’s parents. We lived across the river from the main part of town, in the middle of a bay (street, not body of water) so that we could drive into the yard on one side and exit from the other. The property and house seemed enormous to me as a preschooler, though now, as an adult, I can see neither are all that large and in fact, the house is quite small.

The yard was filled with large oak trees, cars in various states of disrepair, unused lumber and a gazillion other things set aside because they might be needed. Well, not quite full. Grandma ruled the front yard and her flower garden there. Our only reason to be in the front was to use the outhouse in the far corner by the stand of trees or to walk down the driveway to the street to play with our friends. The flowers were forbidden. Grandma also had a piece of the side yard for a vegetable garden, a separate potato garden and the clothesline strung between two trees, propped up by a forked branch stuck in the ground.

But Grandma’s doings didn’t interest me nearly as much as the men’s—my dad, my grandfather, and any uncles that might be around. They loved cars and were constantly playing with them. I loved to watch. I remember the engines hoisted above cars below, swinging by a rope from a sturdy oak. I remember the old, two-car garage with added carpentry/metal-working shop and the beautiful windows (I think it might have been a house at one time): curls of freshly shaved wood heaped on the dirt floor; the pit in the ground from which the men could work on the undersides of cars; the forge where Grandpa (and probably Dad) could make whatever piece or tool needed (after Grandpa died, we found square, homemade nails tucked away). I wasn’t allowed in there often but I loved it when I could be. I remember the day Dad found a large bee hive inside the upholstery of the back seat of the car we always used but I wasn’t afraid because I knew my dad could fix anything.

I remember sleeping on the floor in what we called our kitchen until Dad built bunk beds into the space that a decade or two later became a small, indoor washroom. The studs of the walls had no coverings so I could lie in the top bunk and look out into the living room/dining room to observe the adults. I remember Mom packing a briefcase for Dad and her sadness because he was going away again. He worked for the railway. I remember when he, Grandpa and maybe Uncle Peter began to make and pour concrete for the basement floor. That was fascinating! They had a small concrete mixer turned by hand and added a lot of small stones to the mix. That machine made such a racket! I was allowed to sit on the basement steps to watch.

I remember deciding to walk to Winnipeg to meet my dad coming home from work. I must have been three at the time, and my sister Susan two. We stood near the door to the house contemplating what we would need for such a journey and decided upon a broken tricycle with two wheels, a wooden fruit box and an empty, two-quart apple juice can. I knew the way to the city because we went every week to church. It was easy: walk the short distance up the bay to the main road that drove across the bridge and into town; take that road over the tracks on the other side of town and then turn left at the highway. I knew I didn’t need to know more than this because the highway was long and we’d meet up with Dad before we got to where the highway dead-ended with the next highway. I was full of three-year-old confidence. Alas! The first farmer who lived on the highway saw us, scooped us up into his car and drove us home to a frantic mother who promptly sat us each on a wooden chair, facing each other, where we stayed for an interminable length of time.

Our next home was in Headingly—a town much closer to the city. We moved there the summer I was five and lived in a one-room house with no running water. I loved it! I can’t imagine how my mom coped though, with two little ones and the new baby that arrived that winter. I remember driving with my dad to the public tap in Charleswood, a few miles away, and filling up a couple of pails of water to bring home. My sister and I slept in a little alcove on mattresses on the floor but one day we woke up to find ourselves in beds Dad had made in the night. I was impressed that my dad could do such a thing but annoyed that now I wasn’t at the right position to poke my finger through the holes of the underside of the little table between our beds. The morning Mom was at the hospital having her third daughter, Kathy, Dad made breakfast. I didn’t know he could cook but he made the best sunny-side-up eggs that day and taught us his secret—which I use to this day.

Did I mention that my dad loved cars? I can remember driving on country highways, watching Mom steer a car behind us, towed by a strong chain. I remember the time Dad very slowly approached a major highway intersection with traffic lights. For some reason, he couldn’t allow the car to stop or it would die. But he wasn’t slow enough because when he finally arrived at the intersection the light was still red. There was no one around, so he made his left turn. That’s when the police pulled us over and we had to stop. After we had lived in Headingly for a year, it was time to move again. I remember going to look at potential places to live. The one that most appealed to my dad was a small shack buried near the back of a very large and full auto-wreck yard. I did say he liked his cars, did I not? My mom was horrified but for the longest time we were sure that would be the place. I was looking forward to having such an interesting playground.

Instead, we moved to the city, to a first-floor apartment in a very nice-looking stone building on Langside. It seemed like we had struck gold! Instead of the unfinished pine boards on my grandparents’ floor, we had shiny, polished, hardwood with a long hallway on which Susan and I could run and then see how far we could slide. There were actual bedrooms in this house, a bathroom with running water, a kitchen and a large living room. Wow!

This was the last place we lived with our dad. We moved there the summer I was six and left two springs later. It was here my dad taught us how to walk to music (dancing was forbidden by the church), using the Hungarian Rhapsodies of Franz List. He took us to the free, weekly pop concerts by the Winnipeg Symphony Orchestra at the old Winnipeg Auditorium and allowed me to go onto the stage one time to get a closer look at the harp. My mind was fixed on learning to play it—though I never did.

I remember our trips to A&W, where the serving girl came to the car to take our order when Dad turned the headlights on, the meal coming on a tray that attached to Dad’s window, drinking from the baby root beer mugs, and the girl returning when once again the headlights were turned on, to remove the tray and glass mugs.

I remember how I loved listening to my dad sing. His songs were those from the late thirties and forties and he loved Mitch Miller: “I’ve been working on the Railroad,” “Bill Bailey won’t you please come home?” “There is a Tavern in the Town” (Mom would chastise him for singing this one in front of us but he did it anyway), “Sentimental Journey,” and more.

I never questioned the need to leave my dad late one night while he was out. I never questioned why Susan and I had to walk alone about a mile (maybe more) down a busy street from our new home to the park where we met him. I remember the day he took us to the roof of the Hotel Fort Garry. At the time it was the tallest building in the city. He pointed east and told us we could see all the way to Headingly. I remember when he took us to the bank and gave us each a silver dollar. I remember him giving us each a teacup and saucer as a gift. Those are the only things I can remember him ever giving us and, as an adult, I wonder at the teacup, because we were little girls whose parents didn’t even drink tea. All I have left is the saucer, which sits on a stand in my china cabinet.

I don’t remember ever sitting on his lap or being hugged by him. I think I was somewhat afraid of him because when we lived on Langside, he often sent Susan and me to stand in the “corner” (it was really just a stretch of flat wall) during meal times (we learned how to make shadow puppets there, while he wasn’t looking) and he had special foods we weren’t allowed, like Clover Crest honey, gooseberry jam and butter.

I came in from playing one day and found my mom sitting on the couch sobbing, with a friend holding her and comforting her. I knew then, without being told, that my dad had died. It wasn’t until several years later I realized he had killed himself.

I still cry, 43 years later, when I think of my dad. I cry when someone talks about how handy their father is with tools, cars or wood. I cry when I think of how his grandsons never learned his skills. I am crying now.

I wish I had known him as an adult. I have so many questions for him. I’ve asked everyone I’ve met who knew him what he was like, but the reports differ. He was the black sheep of the family, a loveable rascal, irresponsible, a favourite uncle who lavished gifts, a poor provider. I wish I knew for myself.

I miss you, Dad.

Friday, August 29, 2008

Suffering Temptation II

A week ago I wrote “Suffering Temptation,” and how not giving in to temptation produces suffering—something that even Jesus went through. The very next day, God gave me a very vivid example of that—and helped me see something in a way I hadn’t before.

Tom and I were driving home from a trip through Saskatchewan. The day promised to be long and, indeed, it took us 12 ½ hours to get home. I don’t know what triggered it but at some point near the beginning of the trip I began to think about Pearl. They weren’t nice, soft, cozy thoughts of simply being with her but very sexual and erotic.

Every temptation is a temptation because there is something about what is being offered that is wanted, desired, hungered for, and I wanted so much to give into these thoughts, soaking them into me and taking pleasure in her presence in my mind. And yet, my automatic response was to call out, in my mind, “Jesus!”

I so much want him more than any pleasure gained from Pearl, from anyone else or even from my thoughts, but the thoughts would not relent. They hammered on my mind incessantly, torturing me with their unwanted invitation. “God! Help me!” I cried, but still it went on.

Why was this happening? Why do I continue to struggle with such things? Where is the healing that I know God gave me? And then I thought about what I had written about suffering and temptation. That’s what was going on right now! The anguish, stress and turmoil that twisted my soul like the misshapen statue of Manitoba’s father, Lois Riel, as I huddled against the window hiding my tears from Tom, were the suffering I was experiencing because I refused to give in. I refused to allow my mind to dwell on what kept coming to it and so I suffered. If I had given in, I would have been enjoying myself—at least temporarily—but I wasn’t.

I found that an encouragement. The fact that I was hurting so much was an indication to me that I was not yielding to the temptations that were demanding my attention. I was refusing them. I didn’t need to feel guilty that these thoughts were coming to me because even Jesus was tempted. As this realization hit me, I was able to calm down. I took out my notebook with Bible memory code and began to recite the first several chapters of Matthew. That helped some. Later, it occurred to me that I could sing songs of praise and worship to God and when I did, I felt lifted into the heavens and into God’s arms. The pain was gone.

Your temptations may not be anything like mine but you are tempted. They grab you and shake you and beg for your indulgence and when you refuse, they kick and scream and pound you. It won’t always be easy to endure that pain; but if you do—if you embrace it, welcome it and move on through it—God will reward you and bless you in ways that the pleasures of sin can never provide.

God, thank you so much for who you are. Thank you for the freedom to obey you, for the freedom and strength to endure pain and suffering so that I can hold out for the greater thing that you have to offer. Thank you for the refining work that suffering does in my life and may I always be willing to endure pain, torment and suffering rather than turn from your will to mine.

Thursday, August 28, 2008

Anxieties of Life

“Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap.” Luke 21:34 NIV
What day? The day that the heavenly bodies will be shaken; the day we see the Son of Man coming in a cloud with power and great glory; the day of our redemption; the day the kingdom of God arrives (v. 26, 27, 28, 31).

That day will come unexpectedly, trapping us in the way we have been living. There will be no time or chance to change at that point. How we’re living then will be what matters. It will not come unexpectedly to everyone but only to those whose hearts have been weighed down with dissipation, drunkenness and the anxieties of life.

This puts me in mind of a similar passage in Matthew, where Jesus gives an illustration of what he means:
"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. I tell you the truth, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, 'My master is staying away a long time,' and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.” Matthew 24:45-50 NIV
Why does the day come unexpectedly? In this last passage, it is because the servant thinks it’s going to be a long time before his master returns and so he figures he can live however he wants for now, and closer to the time of the master’s arrival, he’ll clean up his act. But he’s so involved with mistreating his fellow servants and having a good time at the master’s expense that he forgets about the master’s return. His mind isn’t on pleasing his master or on doing what is right, but on pleasing himself and so he is caught off guard.

Contrast this with the servant who also doesn’t know when his master will return but who spends every day treating his fellow servants the way his master would want him to. Yes, the master will come unexpectedly to him too but it won’t be a disaster because every single day has been the same in the sense that every day he was ready.

Back at our first verse we can see what impedes us from being ready for the Day of the Lord: dissipation, drunkenness and the anxieties of life. Most Christians see the hazards of dissipation and drunkenness, but the “anxieties of life” are another matter. The New Living Translation warns against being “filled with the worries of this life.” Can worry keep us from being unprepared for the Day of the Lord? Is worry as dangerous as drunkenness? Is it as sinful? We tend to think not.

We excuse our worry by saying that we’re being responsible or careful but Jesus clearly says that if we are weighed down or filled with worry and anxiety not only will the Day of the Lord come unexpectedly, meaning that we’ll be unprepared for it, but also that we will find ourselves trapped. We’ll be caught with our pants down, so to speak; it will be too late to change, too late to stop worrying. We will be like that servant who was carousing while the master was away: cut to pieces and assigned to “a place with the hypocrites, where there will be weeping and gnashing of teeth.” Matthew 24:51 NIV

Worrying is that bad? Why? Because it shows a lack of trust in God. Jesus says:
“...do not worry about your life, what you will eat or drink; or about your body, what you will wear. ...Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life? ...See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? ...For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” Matthew 6:25-33 NIV
“Seek first his kingdom and his righteousness, and all these things will be given to you as well.” This is to be what occupies our mind, not how we will pay off the debt, or find enough money for school supplies, taxes, insurance; not the safety of our children as they travel abroad; not our neighbour who keeps irritating us; not even the proposed new law that will promote sinful behaviour throughout the nation. When my mind is focused on God and stays focused on him, then it won’t matter when the Day of the Lord comes because I’ve been connected with him all along. My life and manner of living will continue throughout eternity, just as it did before the Day of the Lord—seeking God and his righteousness—only it will be so much better.

Father, I want to live now how I will live forever in your kingdom—focused on you, loving you, drawing near to you, my whole being connected with you through your Spirit. Please keep me from allowing anxiety, worry and concern about anything else to get in the way. I want to trust you for all things, knowing that you provide all that I need and even the desires of my heart. I don’t want to be caught off guard by your coming, but to be ready to enter into a new dimension of relationship with you. Thank you for your love, your guidance, your direction, your interest in me. Thank you for all you have done and are doing for me. You are an awesome God. I love you.

Tuesday, August 26, 2008

Belief = Obedience

And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief. Hebrews 3:18, 19 NIV
It seems from this passage that obedience and belief are linked. Mental assent isn’t enough. If you believe, you will obey; if you don’t obey, you don’t really believe. What does this say about the many people who call themselves Christian and believe they are saved but who live lives no different from non-Christians? Can I say I believe if I am not obeying? Obeying what? And what if I obey all but one or two things? What does that say about my belief? Does the degree to which I obey demonstrate the degree to which I believe?

But then, what does one do with this: “Believe on the Lord Jesus Christ and you will be saved”? What degree of belief is Paul talking about? Am I saved if I give mental assent but do not obey? James says, “You believe that there is one God. Good! Even the demons believe that—and shudder.” (James 2:19 NIV) What is the difference between Christians and the demons who acknowledge the same truths we do?

If believing means obedience, what are we obeying? The Sermon on the Mount given by Jesus is a good start. He spoke about anger being the same as murder, lust the same as adultery. He told us to settle matters quickly with our adversaries; to reconcile with those who have something against us; to avoid divorce except for marital unfaithfulness; to be generous with evil people; to love our enemies; to give to the needy, not be showy about our spiritual actions, pray and fast; to serve God instead of money; to stop worrying and judging others; to ask for what we need and to be sure we put Jesus’ words into action (Matthew 5-7).

James tells us to persevere (James 1:3, 4, 12).

Peter tells us to rid ourselves of all malice, deceit, hypocrisy, envy and slander; to endure suffering and to live in harmony with each other, love as brothers, be compassionate and humble, repay evil with blessing and keep our tongues from evil (1 Peter 2 & 3).

Paul warns against loving oneself and money; being boastful, proud and abusive; disobedience to parents, ingratitude, unforgiveness, lack of self-control, brutality, treachery, rashness and conceit; denying the power of godliness (2 Timothy 3:1-5). He tells us to set our hearts and minds on things above instead of on earthly things and to “put to death...sexual immorality, impurity, lust, evil desires and greed.” (Colossians 3:1-5 NIV)

I haven’t listed all the instruction we’ve been given in the New Testament but even with what I have mentioned, can I do all these things? And if I don’t, can I say I believe? Does believing “on the Lord Jesus Christ” mean that I obey each of these instructions? If belief and obedience are linked, what am I to obey?

Ach! I have been rambling and I’m not sure I’ve said anything of worth. But maybe I’ve given you something to think about. I know I want to pursue these thoughts some more.

Father, how much do I believe in your Son, Jesus? How do I know that I do? I want to believe, please help my unbelief!

Saturday, August 23, 2008

Suffering Temptation

Because he himself [Jesus] suffered when he was tempted, he is able to help those who are being tempted. Hebrews 2:18 NIV
Temptation results in suffering when we don’t give in to it. Why? I am tempted when something forbidden seems to be very attractive and desirable to me; when it appears to meet my legitimate needs. When I say no to temptation, I face the possibility that my need won’t be met and that I am losing out on pleasure I would really like to have. Doing without produces pain which leads to suffering.

An extreme example of this can be seen from the martyrs. Their temptation was to avoid torture and/or death. All they had to do was renounce Jesus in some form or another. When they refused to give in to the temptation, their suffering was extreme. But what about the sorts of temptations we have here in North America?

Do I suffer when I refuse to berate the person who has just done something really dumb and annoying? It may not be as painful as being burned in a fire but yes! my suffering comes from accepting the person’s behaviour and perhaps being perceived as a wimp by those around me.

Did I suffer when I chose to walk away from the woman I loved so that I could remain faithful to my husband and God? Very much so! The pain of separation seemed excruciating.

Jesus suffered when he was tempted and refused to give in and because of this he understands the pain I face when I choose to walk in obedience instead of giving in to my sinful desires. He understands and is able to help me. He can help you too.

Thank you, Jesus, for being willing to suffer in the same ways we must when we choose to follow you. Sometimes the pain of obedience seems too much to bear and I find ways to justify what temptation is screaming at me to give in to. Help me to remain steadfast, to choose your ways even when it means giving up what I want, even when it seems that the need I’m feeling may never be met. Give me the courage to endure the pain regardless of the severity. Help me to remember that if I cannot be faithful to you in little things, I will be unable to be faithful to you in the bigger things. I love you and want to honour you in every way.

Performance Orientation

Last summer I bought more books than many people own. Let me loose in a bookstore with the power to buy and I can be unstoppable. I actually read the books I buy and currently I'm reading The Transformation of the Inner Man by John and Paula Sanford. I bought it after reading another by this couple that was really very good (can’t remember the title of that one and I’m not at home to check). I’m stuck on chapter three because I find it so relevant to who I am (but don't want to be).

Performance orientation is about motivation behind the good things we do. Not all who do good things are doing it from a performance orientation but those of us who have this trait do not base their lives on “restful acceptance and consequent confidence but constant anxiety, fear, and striving.”* It’s the idea that “If I don’t do right, I won’t be loved”; of learning “to fish for love, every action a lure”; “You will not be loved unless you can deserve it.” Performance oriented people
...require constant affirmation.... They cannot handle criticism well. Their security is not first in God and themselves but in what people think of them. They are dependent upon the reactions of others. They have little center of decision in themselves. They must become whatever it takes to gain approval for themselves.

They, in effect, say, “Tell me how to do it so I can feel secure.” Their goal is “the power to feel good and acceptable—to himself and others.”

I haven’t always recognized that this describes me but as I read this chapter, so much of it was exactly where I’ve been. I’ve “had to” be the best and, as a little girl, it never occurred to me that second best might be okay. I “needed” to win every game I played; I was constantly comparing myself to others in my classroom to see if I was top in the class (once David Grellmann became part of the school, I was never top again—though I didn’t seem to resent him for it); I had to work harder, achieve more, develop more skills and garner as much praise as I could, and I succeeded. The adults in my life gave me much praise for this and the praise became my sustenance—so much so that when I moved out of the community I grew up in, entered the adult world and stopped receiving praise of any sort, my world fell apart and so did I.

The following quotes could have been written by me:
I wanted him to just love me for me and couldn’t see that my striving and my defensive walls were preventing him from doing so. Performance-oriented people usually work hard to love by serving others but cannot let others close enough to give them love in return.

I was lonely, and angry, and all I knew to do was to try harder. The defensive walls were so thick that if John had been an angel he would have had difficulty passing
through.
It’s been only recently that I’ve begun to realize that the barriers to closeness in my marriage have been built by me, not by Tom. I’ve been praying, asking God to help me take them down but, as above, some of my defensive walls are so thick that even an angel would have trouble making it through. The authors remark:

...how stubborn the heart is, how very really unconverted it is among Holy Spirit-filled, Bible-believing people...

We are not accustomed to thinking of performance orientation, by which we strive to do so many good things, as sin, but it is desperately so.

The person must come to see performance orientation not as some little series of events nor as a tiny, peculiar segment of his nature but much as a metastatic cancer extending tentacles into everything he is and does. He must see it not as some isolated little flaw but as the very warp and woof of his entire life, and he must come to hate it....P.O. is the central structure of our kingdom of self.
These are strong words, yet I know them to be true. Dismantling this way of living and thinking is not easy. The mind can recognize the wrongness of it but the heart continually protests that it needs the approval, the affirmation, the praise and recognition. I remember trying to get my psychiatrist to tell me what she thought of me. It had bothered me for months. What was she thinking? What good things did she see in me? What bad? I tried to form the question in a suitable way but she caught my intent and asked why it was so important what she thought of me? That got me thinking. Why did her opinion of me matter? Why was it so important to hear her say good things about me?

The authors write:
It is not that we should give up trying to live for Christ. What needs to happen is death of old motives and birth of the new. Before we are crucified, behind all our serving is that striving of the flesh. We obey law in whatever degree we are able to do so in order to win brownie points, or for fear of punishment, or to earn the Father’s love, or out of duty because we were trained to, or for fear we can’t live with our false and accusing conscience, or for threat of what others will think of us, or that we won’t belong—all wrong motives for a Christian.... All of that needs to die.
But, they say, “So long as we prefer the rewards, we will not change.” What rewards? John talks about giving his wife the silent treatment and what he enjoyed about it:

...[the] delights of punishing a critical mother; feelings of power in getting another’s goat; the wicked fascination of making another suffer; fantasies of being the noble martyr keeping his cool while Paula—poor thing—blows her control and becomes furious, not as able to be as “Christian and controlled” as I am; inadmissible feelings of getting even with Paula; dominance and control; male superiority.
He adds:

I am not likely to give up such rewards so long as they mean more to the hidden control centers of my heart than Paula or God mean to me. To come to a proper and sufficiently intense hatred of the self we have built in opposition to God is a distinct gift from the Lord.
How much do I hate the sin in my life? Not much, sometimes. Am I disgusted with my attempts to earn love and approval? Not yet, sadly. I know the love of God. I have experienced his arms around me, and have felt his affection bathing me in wonderful, peace-inducing warmth yet I seem programmed to forget those experiences and allow my actions and feelings to be “controlled by compliments” or the lack thereof. Fickle me!

One solution given is “to renounce aloud the whole pattern of performance. There is no magic about this... But it will give the Lord permission” to start changing me. This is what I want.

Lord, I don’t want to be driven to perform, to adjust who I am, what I think, what I do based on how I think others will react. I want to end this habit, this idolatry, this sin. I renounce this whole pattern of performance. I don’t want it to be the way I live anymore. Please change me. Heal me! Help my heart to grasp more and more how passionately and dearly loved I am by you; to know that my worth and value don’t come from the praise of others but from being your creation, your daughter, your love. Teach my heart to know what my mind has already acknowledged! Enable me to trust your love far more than the love and approval of any person I can touch, see, hear, or smell. Increase my faith and let it all be in you.


*All quotations are from The Transformation of the Inner Man by John and Paula Sanford. Pages 41-70

Thursday, August 21, 2008

Godly Life Persecuted

“Be on your guard against men; they will hand you over to the local councils and flog you in their synagogues. On my account you will be brought before governors and kings as witnesses to them and to the Gentiles.... Do not be afraid of them.... Do no suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.” Matthew 10:17, 26, 34 NIV

...everyone who wants to live a godly life in Christ Jesus will be persecuted. 2 Timothy 3:12 NIV
What is there about a godly life that results in persecution? If I’m not persecuted, does it mean my life isn’t as godly as it should be? Since Christians in North America are not persecuted, does that mean our idea of godliness is warped by our culture and we’re simply fooling ourselves when we believe we are being faithful to God? Why is it that Christianity is growing like wildfire in places like Africa and China but not in North America (or Europe, for that matter)? What do they have that we don’t? Believers in China and Islamic countries certainly know the truth of the verses above. Why don’t we?

I love reading the stories of Christians who have been persecuted. Their courage and faith is far beyond mine. The restrictions of laws against Christianity don’t stop them from not only living godly lives but preaching the gospel wherever they are regardless of the consequences. In fact, I read one underground Chinese pastor say that if Christians in China kept their mouths closed about their Christianity there would be no persecution; but most are not satisfied with this. To them it is urgent to invite as many people into the kingdom as possible.

What about us? What about me? As a Christian in the workplace I can function without any recrimination. But what if I started urging my fellow employees to follow Jesus? Or our clientele? What then? Am I willing to do this even if I’m threatened with losing my job? If so threatened, would I continue unabated? If I did and was fired, would someone else hire me? Would I repeat what I did in the first job? What constitutes a godly life? Is persecution real if I can avoid it? Should I try to avoid it? How do I know?

God, I know I’m a coward. Job security is more important to me than bringing people to your salvation; so is my comfort and reputation. That’s not very godly at all, is it? Would you call that idolatry? I think you might. But then what? How do I break free of my cultural restraints? How do I know when to speak and when to keep silent? I’m afraid of where these questions are taking me. Do I want to know the answers to my questions? If I don’t like what I hear, would I still do it? God, help me!

Wednesday, August 20, 2008

Gospel? Or No Gospel?

I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. Galatians 1:6, 7 NIV

This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. Galatians 2:4 NIV
Recently I wrote elsewhere that God isn’t against the differences of understanding amongst Christians—differences that give rise to a variety of denominations. People who find wrong teaching in every group they see really bothers me. But how would I respond if the same false gospel Paul is talking about to the Galatians showed up in a church near me or in my own church? What then? Would I recognize it as false? Or would I say it’s simply a different stripe of Christian that’s entitled to their interpretation of the gospel.

Basically the false gospel being taught here was the importance of keeping all the Jewish laws as a means of justifying themselves before God. But the teachers of this “gospel” probably didn’t see it that way at all. They probably saw that they were maintaining the laws God had initially instituted and being more faithful to God’s way than those who did not. So they obeyed and taught this idea out of their desire to please God. Motive obviously isn’t enough because Paul castigates them strongly.

So then, how vigilant are we to be about wrong teaching? How adamant do we become about what the “right gospel” is? Every church thinks that what they teach is the right way. Some think theirs is the only way and treat all others as wrong. An obvious example is the Westboro Baptist Church from Topeka, Kansas who wanted to come to Winnipeg and protest at the funeral of Tim McLean because they were convinced that his murder and beheading on a Greyhound bus was a judgment from God against Canada’s policies and attitudes towards abortion and homosexuality (thankfully, they didn't show up). They probably believe that they’re the lonely voice, crying in the wilderness; like the prophets of old who told it straight about Israel’s sin and condemned her. Yet I and other Christians I know see the people of this church as hate mongers.

So how can we be sure whether something is a false gospel or not? Most of us can agree that those who teach that Jesus was just an ordinary man, though a good teacher, are teaching heresy. Many of us would be concerned about teachings that explain miracles as something other than the supernatural. Most Christians I know hold to the teachings of one or more of the early creeds (Apostles’, Nicene, etc.) and claim these to be non-negotiables of doctrine.

But what about the “tighty-whitey” or “loosey-goosey” churches? Are they teaching the right gospel? Can we really know which side of many of the debatable doctrines is correct? Is there a right and wrong when it comes to things like free will and eternal salvation, dispensationalism, interpretation of end-time prophecies, use of alcohol, dancing and head coverings? Would we agree that churches with strict rules of behaviour are teaching truth or teaching the kind of heresy Paul was so against in the early church? How do we know? How important is it? If there is a balance between mercy and truth, what is it? At what point do we declare certain teachings as “no gospel at all”? Are we using the same measuring rod as Paul? What do we do with the results?

I have no answers. These are merely questions I’ve been examining as I read through the New Testament epistles.

God, there is so much disunity in your church, every congregation or denomination certain they have the truth despite differences with other congregations and denominations who are equally convinced they are teaching what is right. You want us to be as one but how do we do this when there is so much honest and well-meaning disagreement? How welcoming do you want us to be to those who teach a slightly different message than we do? How cautious do you want us to be in evaluating differing ideas of Christian truth? To what degree do you want us to avoid those who teach false doctrine and how do you want church leaders to tread dissenting members or adherents in their congregations? I thought I knew where the lines were but as I continue to read and reread your Word, I begin to wonder if I’ve been right—or if it even matters if I have been or not. Please make the answers clear to me and all others with a sincere desire to know and do your will. Please make the muddy waters clear and continue to pour your Living Water into each of us.

Travelling

I'm accompanying my husband on a business road trip the next five days. He has to be on the first job site by 3:00 tomorrow afternoon and google maps says it takes over 8 1/2 hours to get there without stops. I set the alarm for 4:00 a.m. and turned the light out tonight at 10:00 after taking sleeping meds. I can't sleep. I got up after an hour. It's now midnight. Oh joy! (And Tom has just now gone to bed himself.) If you read this in time, please pray for our safety on the highway.

As for blog posts while we're gone, I don't know what kind of internet access we'll have, since we'll be in "Small Town," Saskatchewan. If I can, I will.

Tuesday, August 19, 2008

The Roaring Lion

Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings. 1 Peter 5:8, 9 NIV
I was loaned a book from an avid reader who knows my tastes quite well. The historical novel is extremely well-written and focuses on the latter end of the Roman occupation of Britain--a favourite time of mine. The protagonist is a Roman officer who, upon being severely wounded, returns to the blacksmithing his well-born grandfather taught him. When he learns that his life is being sought by his best friend’s worst enemy, he moves, incognito, to the colony his friend is starting as a way to deal with the eventual departure of law, order and the Pax Romana. The story is exciting, informative and gripping.

There’s just one problem. The author’s keen descriptive abilities include a couple of chapters of vivid sex scenes. In the past, I enjoyed such passages and the arousal they produced but long ago I was convicted of the sin of my response to this and removed all such books from my home. My policy since has been to avoid not only books containing titillation but also those with heavy romance. I don’t need the temptation. But for some reason, this book caught me off-guard.

Aside from the two steamy chapters, which didn’t seem to affect me adversely, the writing was clean and laudable and so I read the book to the end, only to discover that the story continues in a sequel. When I asked the owner of the book for what came next, I was given six more books. Wow! I hadn’t gotten far in the second book, however, when the steam began to rise rapidly and enticingly. I knew I should close the book but I didn’t. I wanted what I was reading.

The next day the guilt and conviction ate at me. I knew I should return the whole pile of books (their owner, whose reading tastes don’t always match mine, had forgotten about this aspect of the books) without reading any more, but I wasn’t sure I wanted to. Could I skip over the lurid sections? Probably not. Maybe I could allow myself the indulgence of enjoying them. I tried to picture in my mind what that might mean, and realized that giving in would undo all that God has done for me in the past seven years. As Oswald Chambers wrote in my reading for this morning, “Sin destroys the power of the soul to know its sin.”* I know from experience that this is true.

I decided to return the books and read no more but all day they pulled at me. Yes, I would return them, but maybe I could continue reading until I did. No. If I had sinned in my response to what I read, to return to it would deny my love of God. But the arguments within continued. To end the quarrel within me, I made a point of returning them to remove me from temptation but the pictures in my head stayed with me, inviting me to go where I knew I should not. And still they lure.

I was reading in Philippians last night:
Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable--if anything is excellent or praiseworthy--think about such things. Philippians 4:8 NIV
Satan is a roaring lion, seeking to devour me, you and everyone else who seeks to follow Jesus. One way to resist him is to do what Paul advised the Philippians and put our focus on those things which honour God. We also need to stand firm (1 Corinthians 15:58, 16:13, Galatians 5:1, Ephesians 6:14, Philippians 4:1, Colossians 1:23) and to press on (Philippians 3:12-14). “...for though a righteous man falls seven times, he rises again....” Proverbs 24:16 NIV

God, thank you for your love: the love that forgives and enables me to rise again after falling and then to stand firm and press on towards you. This is what I want, oh God! Yes, the pleasures of sin are attractive but they also devour and destroy. Help me keep my mind on what is true, noble, right, pure, lovely, admirable, excellent and praiseworthy and protect me from the evil one and his lures. Thank you for giving me the strength to get up and press on. Thank you for your forgiveness.


*“Soul: The Essence, Existence and Expression: Past, Present and Future of the Soul,” in “Biblical Psychology,” in The Complete Works of Oswald Chambers, page 164.

Friday, August 15, 2008

Sensitivity vs. Sensuality

This morning I read “Soul: The Essence, Existence and Expression: Fleshly Presentation of the Soul” in “Biblical Psychology” in The Complete Works of Oswald Chambers pages 157-161. He argues that the disposition of the soul affects the body in physical, observable ways. At the end of the chapter he asks:
If we have come into experimental [experiential] touch with the grace of God and have received His Spirit, are we working it out? Is every organ of our body enslaved to the new disposition? or are we using our eyes for what we want to see, and our bodies for our right to ourselves?...God grant that we may determine to work out through our bodies the life which Jesus Christ has put into us by His Spirit.
I began to check out the Scriptural passages he used to support his thesis and my eyes locked onto a verse he did not refer to (I include the preceding two verses to supply context):
So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more. (Ephesians 4:17-19 NIV Emphasis mine.)
The contrast between sensitivity and sensuality is what caught my eye so I went to Strong’s Concordance to look at the original Greek words and their meanings:

Sensitivity: Apalgeo: to cease to feel pain or grief; to bear troubles with greater equanimity, cease to feel pain at; to become callous, insensible to pain, apathetic

Sensuality: Aselgeia: unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence

When we are separated from the life of God, we are unable to bear the trouble that comes to us. We, in fact, cease our ability to feel pain. This is an interesting idea and one that matches what I’ve been reading in The Wounded Heart by Dan Allender.
Honesty begins by admitting we are deceived, and that we would rather construct a false world than face the bright, searing light of truth.... Honesty takes away the need for living a life of lies.... The work of keeping the gnawing dogs of truth at bay actually takes far more energy than admitting the awful reality.... If a person devotes herself to change through honesty, she must fully acknowledge the internal and external damage caused by sexual abuse... But...choosing to open oneself to memories will, over time, draw them to the surface, where they can begin to be dealt with constructively.¹
The process of being abused and wounded creates so much pain that the mind shuts the door to the pain and what caused it in a self-protective bid to survive. But in doing so, we begin to relate to others in unhealthy ways, creating a style of living that does not satisfy. The block against the inner pain reduces our ability to touch much of what is inside for fear that in doing so, we might touch the pain. We have lost the sensitivity that Paul is talking about—the ability to feel and know those feelings fully.

In its place, we substitute sensuality—unbridled lusts and excess—that give us the illusion that we indeed can feel and enjoy, unaware that sensuality merely masks the pain that is inside. We do this in a multitude of ways: sexual addictions of numerous kinds, chemical addictions, overeating, undereating, overworking, underworking, emotional dependencies and more. We depend on everything but God in an attempt to numb our pain and feel alive.

This is our sin. And we keep ourselves locked into this sin until we’re willing and ready to face the pains of the past and present; until we loosen our grip on our sinful ways of self-medicating and sit in the honest acknowledgement of our pain while waiting for God and only God to bring healing. Dan Allender says, “Openness is the hunger to know coupled with the humility to wait.”² While we wait, we groan under the weight of our pain trusting that God can and will heal in his way and his time:
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope, we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently. (Romans 8:22-25 NIV)
And so we return to Chambers’ question above:
If we have come into experimental [experiential] touch with the grace of God and have received His Spirit, are we working it out? Is every organ of our body enslaved to the new disposition? or are we using our eyes for what we want to see, and our bodies for our right to ourselves?...God grant that we may determine to work out through our bodies the life which Jesus Christ has put into us by His Spirit.
And we look again at what Paul wrote:
Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.
Out of which am I living, sensitivity to pain, grief, trouble and the Holy Spirit or the sensuality of the addictions in my life that mask my pain and defy my need of God?

Lord, there are still many places in my life that I soothe in ways that exclude you, and pain that remains hidden because I doubt my ability to cope with it, though it isn’t really my ability I’m doubting but yours. Forgive me. Expose in me the self-protective means I have used to minimize my past pain and give me insight into my hungry, enraged heart³. I no longer want to settle for life as it has been. I don’t want to be satisfied with mud puddles. Instead I want to experience life to the fullest as you meant it to be. I want to move from the mud puddle to the glorious stretch of beach and sea*. Please bring to my mind whatever you desire to make known to me in whatever way you choose. Remove my false satisfactions so that I am sensitive to and can taste the true satisfactions that only you can bring.



¹Wounded Heart
by Dan Allender, pages 199-202.
²ibid. page 204
³Much of this prayer is a rewording of Allender, pages 208-210

*Based on the following quote from C. S. Lewis: "...it seems that our Lord finds our desires not too strong, but too more weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased."

Wednesday, August 13, 2008

Spirit, Soul and Body

I’m having trouble with part of Chambers’ discussion about the soul. First he says that both men and animals have souls but the Bible verses he uses to support that don’t use the word “soul.” In fact, Genesis 2:7 says that God breathed into man and he became a living soul. God did not breathe into animals. It is God's breath in us (his Spirit in us--the Hebrew for "breath" and "spirit" is the same?) that makes us a soul. Body + Spirit = Soul. We are souls. We became souls.

Chambers says that the “soul is the holder of spirit and body together.” Using 1 Corinthians 2:11 (“For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.”), he distinguishes between fallen (sensual) man and spiritual man.

The spirit in a fallen or sensual man is his mind, which has a vast capacity for God, to Whom, however, he is dead, and the spirit of a fallen man is imprisoned in his soul and degraded by the body. ...a fallen man’s intelligence severs his intellectual life more and more from his bodily life and produces inner hypocrisy.
He uses as an example Oscar Wilde who had a brilliant mind but lived a life of “unthinkable immorality.”

In contrast, God’s Spirit in us aims to keep our
...soul and body in perfect harmony with God...Holy Spirit has “life in itself,” and immediately that life is manifested in our souls, it wars against what we have been describing. Slowly and surely if we “mind” [pay attention to and obey] the Holy Spirit Who fills our spirit and re-energises it, we shall find that He will lift our soul, and with our soul our body, into a totally new unity.... When we receive the Holy Spirit, He so energises our spirit that we are able to detect the things that are wrong, and we are enabled to rectify them if we “mind” the Holy Spirit.
I like the way Chambers describes this. The Holy Spirit is God’s life in us and when he enters us he begins to war against the death in us, the inner hypocrisy, the degradation of our bodies and the imprisonment of our souls. The key, however, is that we need to hear him speaking to us and then obey what he says. It is a slow process. And it is war. As much as I want the life that God’s Spirit brings me, the disunity within rebels and continues to pull me toward death (Romans 7:7-23). “Thanks be to God...through Christ Jesus the law of the Spirit of life set[s] me free from the law of sin and death” (Romans 7:25; 8:2).

God, I am so grateful for your Spirit and for the life you bring to me through both Son and Spirit. Jesus poured out his life so that I could live and you sent your Spirit to be that life within me. Help me to keep hearing you and obeying you so that I may be in perfect harmony with you.


*All non-biblical quotes from “Soul: The Essence, Existence and Expression” in “Biblical Psychology” in The Complete Works of Oswald Chambers, pages 150-153

Monday, August 11, 2008

The Unlikely Route to Joy

One of my reasons for this blog is to be ruthlessly transparent. I could keep many of the things I share here to myself but I have discovered that as I share my difficulties, struggles and inadequacies as well as God’s responses, others are blessed. Just because I’ve written a book about what God has done in my life doesn’t mean he’s finished with me. There is still so much darkness and self-fullness in me.

We all are full of self and darkness, wrestling with our woundedness, difficulties, struggles and inadequacies and often it feels like we’re alone—that everyone else has it “all together”; but that is a lie. “For all have sinned and fall short of the glory of God.” We have all been sinned against as well and both our sin and the sins of others against us leave us gasping for breath, wondering if we will ever be whole.

In addition to my daily reading from The Complete Works of Oswald Chambers, I am reading The Wounded Heart: Hope for Adult Victims of Childhood Sexual Abuse by Dan Allender and making my way through the accompanying workbook. Today my reading was from chapter ten: “The Unlikely Route to Joy.” I was going to keep my thoughts to myself because it is hard to admit some of the things I continue to deal with, but it would be dishonest of me to appear as though certain temptations are gone. I am reminded of what John White wrote in Eros Defiled:
A moment ago we discussed the wonder of our High Priest’s understanding of our weaknesses [Hebrews 4:15]. For the man or woman who discovers it, this can be comfort beyond measure. But it is comfort to be passed on. “The Father of mercies and God of all comfort,” Paul writes, “who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Corinthians 1:3-4).

In any affliction? In the pressure of homosexual temptation?

Yes, “by the comfort which we ourselves are comforted by God.”

“But would it not be just as good if all my homosexual feelings ended? I could still help them from past experience.”

Unfortunately it does not always work like that. The apostle goes on, “For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too” (2 Corinthians 1:5).
And so I share my thoughts and questions from my reading today. Some things are painful to examine, yet honesty demands that I not retreat but move forward.
“We cannot love if we distance ourselves or overlook the damage of another’s sin; neither can we love if we fail to move into another’s world to offer a taste of life.” p. 195
What does this mean in regards to Pearl? I so much want to embrace her and rest in her arms, but the rest and love I am longing for is available only from and through God. Am I supposed to be “sacrificing [my own] comfort for the sake of helping [her] experience [her] own longings and need for grace”?
“Love has boundaries, but often boundary setting is a means of fleeing the requirements of love. A good heart will always feel unsettled by any path that does not offer the opportunity of sacrifice for the sake of the gospel. The common route of self-discovery, self-expression, and self-protection seems reasonable, but the byproducts are often not true strength, tenderness, or faithfulness.” p. 196
Have I wrongly fled Pearl? Did I abandon true strength, tenderness and faithfulness when I shut her out of my life? Or was my leaving true sacrifice for the sake of the gospel?
“Suffering is equally necessary for us because it strips away the pretense that life is reasonable and good, a pretense that keeps us looking in all the wrong places for the satisfaction of our souls.”
Pearl was/is the wrong place to look for the satisfaction of my soul.

“...deep suffering can lead [me] to place [my] trust where it ultimately belongs” (p. 197)—not in Pearl, not in any person or group of people, not in me trying to supply my own relief, but in God.

“The capacity to act on conviction instead of fear enlivens the soul and allows it to soar above the petty attacks and jealousies of a fallen world.” (p. 198) I want to live like this. I want this kind of enlivening.

God, help me honour you in all I do today. Keep me trusting in you and you alone. Enliven me with your Spirit! Meet my needs in the way that only you can. I love you, God.

Withering Springs

Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. (John 15:4 NIV)

All my springs are in Thee. (Psalm 87:7 KJV)

God will wither up every other spring you have. He will wither up your natural virtues, He will break up confidence in your natural powers, He will wither up your confidence in brain and spirit and body, until you learn by practical experience that you have no right to draw your life from any source other than the tremendous reservoir of the resurrection life of Jesus Christ. –Oswald Chambers*
It is a hard lesson to learn that I “have no right to draw [my] life from any source other than...[from] Jesus Christ.” Intellectually, I’ve known it all my life, but experientially? I keep discovering other springs in my life on which I am depending: My walls of self-protection; the fantasy life I used to have, which keeps trying to spring up again; approval from others and more.

When I accepted Jesus’ gift of salvation for me, and declared that from then on I chose to follow him, I was asking to be grafted into the Vine. I was giving God permission, in effect, to “wither up every other spring” that I had and he’s been doing that in spades. Just when I think they’ve all dried up, God shows me another. I wonder how long it will take for all the springs I depend on, except for that of the Living Water, to dry up in me completely. Is this a lifelong process?

Lord, you are the only source of life; you are the Vine and unless I am connected to you, and you alone, I am incomplete. All my streams, all my sources of life, fulfillment and satisfaction must come from you if I would be whole. Please wither up every other spring in my life—my self-dependence, self-protection, approval from others; my confidence in my abilities, my intellect, my faith and all those hidden springs I have yet to discover and acknowledge. Keep me from creating my own cisterns that crack and leak and hold muddy water. Please fill me with your Living Water that I will thirst no more for anything else.


*”Man: His Creation, Calling and Communion: Readjustment by Redemption,” in “Biblical Psychology,” in The Complete Works of Oswald Chambers, page 149.

Saturday, August 9, 2008

Slander against God

Remember, Satan is an awful being, he is able to deceive us on the right hand and on the left, and the first beginnings of his deceptions are along the lines of self-pity. Self-pity, self-conceit, and self-sympathy will make us accept slanders against God. –Oswald Chambers
This morning I read about “Man’s Unmaking” in “Biblical Psychology” in The Complete Works of Oswald Chambers (from whence comes the above quote—page 144). Chambers quotes liberally from the Bible but I find many of his conclusions to be a stretch. It all makes sense, but I’m not convinced the Bible supports all he says. To be fair, it doesn’t contradict it either.

However, the quote above hit me quite powerfully. I have lived in self-pity and self-sympathy for most of my life. I thought it justified—people were unfair, unjust, cruel—and I was the helpless victim unable to change her circumstances; the noble martyr who endured her pain and soldiered on for God in spite of it all. How arrogant—though it is only in the last day or so that I have recognized that arrogance.

And I’m only now seeing, in the past few days, that perhaps I’ve been the victim of my own wrong choices rather than that of others’ behaviour towards me. It’s a frightening realisation because suddenly I find myself responsible for the pain and anguish I blamed on others. Have others always been noble and upright before me? No. I have been wounded in many ways; but I’ve also had a choice in how I responded and, sadly, more often than not, my choices have been self-focused, self-protective and full of “poor me’s.”

Is this what God wants from us? No! This sort of response takes my eyes off of Jesus and onto myself—a place where Satan is eager for me to be. Job’s wife told him to “curse God and die,” but he refused and “In all this, Job did not sin by charging God with wrongdoing,” nor “in what he said.” “Shall we accept good from God, and not trouble?” he asked his wife. (Job:1:22; 2:10 NIV)

We know from the story of Job that the trouble, pain and affliction that came to him was expressly permitted by God, but Job was confident in God:
“[God] knows the way that I take; when he has tested me, I will come forth as gold.” (Job 34:31 NIV)
Often our difficulties come from God himself:
I will refine them like silver and test them like gold (refining hurts!). (Zechariah 13:9)

Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. (Deuteronomy 8:5)

For you, O God, tested us;
you refined us like silver.
You brought us into prison
and laid burdens on our backs.
You let men ride over our heads;
we went through fire and water,
but you brought us to a place of
abundance. (Psalm 66:10-12)

Son of man, with one blow I am about to take away from you the delight of your eyes [his wife]. Yet do not lament or weep or shed any tears.” (Ezekiel 24:16)

“When disaster comes to a city, has not the Lord caused it?” (Amos 3:6)
Think of how God flooded the earth and killed all but eight people (who were forced to live in the confined quarters of a boat with a bunch of stinky animals for a whole year); how he chose to give Israel 40 years of painful wandering through the wilderness (which the righteous Joshua and Caleb had also to endure); how he brought trouble to Naomi in the deaths of her husband and two sons; how he allowed Saul to pursue David to kill him even though he had already anointed David as the next king; how he caused a huge storm when Jonah ran away (Jonah not being the only one who suffered from the storm)! Think of all the disasters predicted in Revelation! They come from God.

If this is true; if trouble and pain come to us either by God’s permission or by his direct intent, then what is my self-pity? It is the very rebellion against God and his will that Satan is luring me into. And when I rebel against God, I say that he is wrong and I am right. I believe the slander that Satan is bringing against him and thus break relationship with him. I separate myself from unity with him and begin to oppose him. This is the work of Satan.

Lord God, I have bought into the lies of the enemy. I have listened to his slander against you and believed it. I have not trusted you: that you are in control of all things—even the evil that befalls me—and that all things work together for good for those who love you. And so I have fostered and nurtured self-pity:“Woe is me for all that has been done against me!” I have not trusted you for the good that you promise and have even refused to see much of the good you have already given me. Forgive me, Lord! Continue to open my eyes so I can see Truth and believe it instead of the lies constantly fed to me by your enemy and mine. Open my heart so that it too will know the truths my head has already acknowledged. Make my spirit, will and desire to be one with yours. Heal me in every way. Thank you, God. I love you.

Friday, August 8, 2008

Darkness, Despair, Denial

Near the beginning of 2002, a new friend of mine, who has expertise in this area, suggested I read The Wounded Heart: Hope for Adult Victims of Childhood Sexual Abuse by Dan Allender and use the accompanying workbook. Even if you were never sexually abused as a child, she said, this book could help you with some of the issues you’re dealing with. This month I have restarted the workbook for the fourth time with the intention that this time I will get to the end.

Today I completed chapter two. I have had many of the “secondary symptoms” listed such as depression, addictions and compulsions (sexual, eating, emotional dependence on others and more), self-esteem, self-destructiveness and physical symptoms that could point to “the stress of blocking memories and emotional pain.”

I can see progress. My depression has lifted significantly in the last two months and at least some of my addictions and compulsions are under control—thanks to God’s work in my life. But there is much yet that needs healing and there is much about myself that I still don’t understand. I have begun to see things I never could before and am becoming aware that what I thought was the reason for some of my dysfunction may, in fact, not be the primary cause; that there is something earlier, something on the edges of my thoughts that I am yet unable to touch. I know I have spent much of my life in denial of many truths that God has only begun to unveil to me in the last six or seven years and I suspect there are more.

Honesty with one’s self is a difficult task. It can stir up pains that seem intolerable, pains that we have kept at bay by refusing to examine them and the reasons behind them. I remember one time my world was shaken to my core and I came completely undone. My husband, children and I were visiting family I hadn’t seen in a decade or two. One family member casually mentioned that my father had been bi-polar. It was a knife driven into my chest. Bi-polar is a mental illness. Mental illness is hereditary. Did this mean that I was mentally ill? If I was mentally ill, that would mean my perceptions were warped and if that was true then all I had believed was at the foundation of the many problems in my life might not be true at all. Instead of being able to blame someone else for the pains in my life, could I and my misperceptions be at the root of it all?

It was more than I could bear. My world and everything about it came crashing down on my head. I was so overwhelmed with the thought that my dysfunction might be at the root of my difficulties, rather than the person I blamed, that for three days I couldn’t stop crying, my head felt sure to burst from a migraine and my body and mind slowed down so much that anything I did was like a robot wading through thick molasses. It took me a full year before I was willing to admit that perhaps my fears were true and finally made an appointment with my doctor to discuss the possibility of mental illness. Since then I have been treated for depression several times and currently I am not only taking medication but have been visiting a psychiatrist weekly for the last twenty-one months.

There have been times, even recently, when unknown pain has thrust itself forward unexpectedly and I have quickly pulled back because it was too much to examine. And yet until I am able to face the truth and admit its verity, I am crippled by denial and keeping that area of my life away from the probing light of God—he who can heal all brokenness that we bring to him. “Do you want to be healed?” Jesus asked one lame man. He did. Do I? In all areas of my life? Will I allow God to pull out those things I’ve hidden deep in the darkness? Am I willing to look at them in the brightness of his light?

Thanks be to God that he doesn’t move faster than we are able. He knows how I would crash and shut down if faced with more than I can bear and so he works in me slowly, step-by-step. The process of sanctification and healing is a life-long project. It never ends. There is always more of our sinfulness and depravity yet to be revealed to us. I want the courage to face it all; to continue growing in all ways; to leave no part of my life untouched by God’s mercy, grace and healing.

God, thank you for all the amazing ways you’ve worked in my life. You have done miracles and made changes in me I thought could never happen. You have drawn me to an intimacy with you that I thought beyond possible. But I haven’t “arrived.” There is so much more of me I need to give to you. There are so many parts of my life still in untouched darkness. Thank you for your patience and for your healing. Continue to bring your light into my life and so increase my union with you. Thank you for your love.

Thursday, August 7, 2008

How DARE They?

I'm angry. Today the following article was run in the Winnipeg Free Press: "Church set to protest at funeral Says beheading of city man God's way of punishing us." An American church from Topeka, Kansas is coming to Winnipeg to tell us that "The curse of God was put upon [Canada] when that young man's head was cut off." They are claiming that "the murder of Tim McLean was God's response to Canadian policies that allow homosexuality, abortion and adultery." How DARE they? They are promoting an already popular idea in Canada that Christians promote hate through intolerant attitudes. The damage this church will do is incalculable. And how DARE they add grief to a family that has already suffered more than any family should?

Earth BECAME Formless, Empty and Dark?

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. Genesis 1:1, 2 NIV

As I continue making my way through The Complete Works of Oswald Chambers, I begin a new book therein: “Biblical Psychology: A Series of Preliminary Studies,” which was first a series of lectures Chambers gave as principal and teacher of the Bible Training College in London in 1911.

The first chapter focuses primarily on the first two verses of Genesis, though he refers to other passages in both the Old and New Testaments. As I read this chapter, I wondered if he was inferring much more than was intended. Then I opened my NIV Bible and I found an interesting footnote: “Now the earth was formless and empty...,” could also be translated as “Now the earth became formless and empty....” Interesting difference. It became something? Before creation? It wasn’t always formless and empty? There was a time before creation when it had form and fullness? This is a new thought for me.

Chambers seems to agree with this footnoted translation, though he quotes only from the King James and Revised versions of the Bible. He suggests that there is a large gap in time between verses one and two. “In the beginning God created the heavens and the earth,” and then something happened that resulted in the earth becoming formless, empty and dark. What?

Could the first creation implied in verse one be the creation of the angels?

Where were you when I laid the earth’s foundation?
Tell me, if you understand.
Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
On what were its footings set,
or who laid its cornerstone?
While the morning stars sang together
and all the angels shouted for joy?” (Job 38:4-7 NIV)
Is it possible that when Lucifer fell, and many angels with him, the earth became the chaotic place of darkness, emptiness and formlessness to which Genesis 1:2 refers?

How you have fallen from heaven,
Oh morning star, son of the dawn!
You have been cast down to the earth,
you who once laid low the nations!

You said in your heart, ‘I will ascend to heaven;
I will raise my throne above the stars of God;
I will sit enthroned on the mount of assembly,
on the utmost heights of the sacred mountain.
I will ascend above the tops of the clouds;
I will make myself like the Most High.’
But you are brought down to the grave,
to the depths of the pit. Isaiah 14:12-15 NIV

[Jesus] replied, ‘I saw Satan fall like lightning from heaven. Luke 10:18 NIV

And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.” Jude 6 NIV

About his idea of the interval between verses one and two in the first chapter of Genesis, Chambers cautions:

This interpretation is of the nature of a legitimate speculation and would seem to account for a great number of indications in the Bible. Beware, however, of making too much of these indications, because although as has been hinted, chaos may have been the result of judgement, a careful reading of Genesis 1:1-2 does not necessarily imply it.
Nevertheless, it’s an intriguing thought.

Chambers has another suggestion that is new to me:

...the evident purpose of the Bible being to tell what God’s purpose is with man. Roughly outlining that purpose, we might say that God created man in order to counteract the devil. [Italics added.]
Say WHAT? He doesn’t elaborate in this first chapter but I include this quote because I suspect he’ll be returning to this idea in subsequent chapters. No! He does say more about this. I missed it the first time.

Man was created out of the earth, and related to the earth, and yet he was created in the image of God, whereby God could prove Himself more than a match for the devil by a creation a little lower than the angels, the order of beings to which Satan belongs.
This brings to mind some of the things Paul wrote about God using the weak to show his strength (see 1 Corinthians 1:27, 2 Corinthians 12:9-10).

Man is the climax of creation. He is on a stage a little lower than the angels, and God is going to overthrow the devil by this being who is less than angelic....This is also the explanation of our own spiritual setting. Satan is to be humiliated by man, by the Spirit of God in man through the wonderful regeneration of Jesus Christ.
Satan, a higher being than man, will be humiliated by man who was made a lower being than Satan. 1 Peter 1 says that things have been revealled to us that even angels long to look into.

There is much that God has hidden from us. There is much to read between the lines of Scripture (and done with caution). There is mystery that is yet to be revealled. We've already been shown mysteries that are still incomprehensible to angels but there is so much we still do not know that tantalizes us as we read God's Word and wait for his full revelation. We have an eternity of learning ahead of us and that thought excites me.

Thank you God for all you have shown us in your Word. Thank you too for all that we don't know, that you have yet to show us. Thank you for the teachers you have given us through the ages, such as Oswald Chambers, who give us glimpses of understanding and insight. Thank you for your Holy Spirit who opens our eyes to what you have said and who makes your Word come alive and meaningful. Please open my eyes and keep them open so I may see. Open my ears and keep them open so I may hear. Open my mind and keep it open so I may understand and not remain in a box of pre-conceived ideas or wrong teaching. May I always be willing to know your Truth and your Will.



*All non-biblical quotes are from “Man: His Creation, Calling and Communion,” in “Biblical Psychology,” in The Complete Works of Oswald Chambers pages 137-139.

Tuesday, August 5, 2008

Love your Neighbour and Love One Another

“Love your neighbour as yourself.” Matthew 22:39 NIV

“A new command I give you: love one another. As I have loved you, so you must love one another. All men will know that you are my disciples if you love one another.” John 13:34, 35 NIV

Are these two commands the same or different? When Jesus defined “neighbour,” he called a Samaritan a neighbour of the Jews, even though Samaratins and Jews hated each other. They did have common roots, however. Jesus didn’t, for example, us the example of a Greek or Roman. The command to love one another is clearly a command to love our brothers and sisters in Christ as Jesus loved us. Jesus didn’t say, “All men will know that you are my disciples if you love them,” but “if you love one another.” Is “neighbour” the same as “one another”? Except that there is no way the Jews saw the Samaritans as their brothers and sisters.

Could it be that the second greatest command is to love everyone as ourselves but to “love one another as I have loved you,” is more specific? A higher degree of love? Non-Christians will look at Christians and watch how we treat each other?

Sadly, we don’t treat fellow Christians well at all. Look at all the divisions in the Church: the different denominations; the conflict between the Catholics and Protestants in Northern Ireland; the Klu Klux Klan! The world looks at us and sees anything but love between us. We show more love to unbelievers than to each other—though even that love is flawed. We rush to the aid of Muslims, Hindus and Buddhists who have been devastated by cyclones and tsunamis but we treat homosexuals as pariahs.

Do unbelievers recognize us as belonging to Jesus? Do people see me and know that I am his? How am I loving my neighbour who hasn’t met Jesus? How am I loving the Christian who is irritating the socks off of me?

Lord, please help me let love define all I do.

"As I Have Loved You"

“Love your neighbour as yourself.” Matthew 22:39 NIV

“A new command I give you: love one another.
As I have loved you, so you must love one another. All men will know that you are my disciples if you love one another.” John 13:34, 35 NIV emphasis added
Love your neighbour as yourself. Love one another as I [Jesus] have loved you. “As I have loved you.” How has Jesus loved me? He loved me so much that he gave up his life for me. How well do I love those around me? Those who live in the same house as me? Those who live in the area immediately surrounding my house? Those I go to church with? Those I encounter throughout the city as I live my life? Do I love them as Jesus loved me?

Lord Jesus, please help me love as you love.

Monday, August 4, 2008

Thinking about Atonement

“All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” 2 Corinthians 5:18-21 NIV
It seems that in the days of Oswald Chambers, about 90 years ago, already New Age thoughts we being accepted, for Chambers seems to spend a fair bit of time arguing against them. We are not gods and we are not naturally one with God. In our natural state, we are at enmity with God. We are opposed to him in defiance and rebellion. This is sin—something we are all born into. God does want oneness with us—just as he and Jesus are one—but that oneness isn’t the result of never doing wrong, or of reaching a state of emptiness through meditation. It comes only as a result of Jesus’ atonement for us to reconcile us to God. That reconciliation does away with the defiant rebellion in our hearts so that we can be in relationship with God.

Chambers writes:
If all Jesus came to do was to tell me I must have an unsullied career...then He but tantalises me. If He is simply a teacher, He only increase our capacity for misery, for He sets up standards that stagger us [e.g. “...anyone who looks at a woman lustfully has already committed adultery with her in his heart”]. But the teaching of Jesus Christ is not an ideal, it is the statement of the life we will live when we are readjusted to God by the Atonement. The type of life Jesus lived, the type of character He expressed, is possible for us by His death, and only by His death, because by means of His death we receive the life to which His teaching applies.
Later he says, “There is no Christ FOR me if there is no Christ IN me.” It is only when I accept the gift of reconciliation and atonement and welcome Jesus to come inside and change me that I can begin to live the way he teaches. If my life does not manifest the presence of God by the way I live and speak, I need to question if I have truly accepted the gift he offers.

Lord God, I can’t do the good you want me to do unless I have accepted your gift of forgiveness and reconciliation and your Spirit lives in me. I can’t do it on my own. No matter how hard I try, without you I am hopelessly immersed in my own ways and my own desires that take me away from you. I have accepted your gift, Father, and I thank you for it. Fill me with your Spirit and keep me full and overflowing so that your presence in me is obvious to all I encounter.


*All non-biblical quotes are from "How to Think about the Atonement," in "Biblical Ethics" in The Complete Works of Oswald Chambers, pages 130, 131.

Sunday, August 3, 2008

Thinking about Sin

“...each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” James 1:14, 15 NIV

Oswald Chambers says, “According to the Bible, sin is doing without God. Sin is not wrong doing, it is wrong being, deliberate and emphatic independence of God....It is...’my claim to my right to myself.’”

This makes a lot of sense to me, though it is not the primary way I’ve thought of sin, nor has it been for most people, I suspect. But this explains why David could be called “a man after God’s own heart” despite all the wrong things he did. His disposition was one of dependence on God.

“...sin in its final analysis is not a defect but a defiance.” This is why the key to speaking to unbelievers is to introduce them to Jesus not to pounce on all their wrong behaviours. If Christianity is about relationship with God, then it makes perfect sense that sin is distance from and rebellion against God and the solution is to introduce them to Jesus, not tell them how terrible are the things they do and/or say.

I’ve always wondered how Jesus became sin for us on the cross. Now I understand. He cried out, “My God, my God, why have you forsaken me?” On the cross, he was cut off from God, completely separated from God despite his lifelong dependence and interaction with his Father. He and the Father were one, and now they were not. They had been ripped apart, torn asunder, and the tearing of the fabric that held them together shook the world: the sun darkened, the curtain of the temple was torn, the earth quaked and opened, bringing many of the dead back to life. For the first time, Jesus was alone. He was made to be sin. He was separated from God, from his very life and being, so that we can be united and dependent on God in every aspect of our lives.

Jesus, thank you for being sin for me. Too many times I have risen in rebellion against you. I hear you say one thing and I choose to do another. Forgive me please! Change my will to be yours. I give up my right to myself so that you and you alone are Master of who I am. And not just Master but Ishi, Husband, Lover (Hosea 2:16). I love you, God!

Friday, August 1, 2008

Thinking about Jesus Christ

“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.” Matthew 11:27 NIV

The last section of “Biblical Ethics” in The Complete Works of Oswald Chambers is a series of articles, each beginning with “How to Think about....” My reading today is the second of the series: “How to Think about the Lord Jesus Christ.” Here are some of the things Chambers has to say:


He is the only medium God has for revealing Himself.

He became Incarnate for the great purpose of lifting the human race back into communion with God....

Living much in the presence of Jesus, coming in contact with His mind, simplifies life to a believer, and makes him an unflurried sceptic of everything that is not true to the nature of God.*

Interestingly, one of the chief topics of talks by Dan Rutherford at Star Lake this summer was about knowing the truth of who Jesus is. He used 1 John (the whole book) as his text and asked us to see what John had to say about Jesus, so I started going through 1 John to write down everything I could find about Jesus. I didn’t make it to the end of the book, but here is what I wrote:


  • Jesus existed from the beginning
  • Jesus is tangible—he had been seen and heard and touched
  • Jesus is the Word of life
  • Jesus is the Christ, the Messiah
  • Jesus is life
  • Jesus is from God
  • Jesus is life from God
  • Jesus was shown to the disciples
  • Jesus is eternal life
  • Jesus was with the Father
  • Jesus was with the Father before he was shown to mankind
  • Jesus is someone we can fellowship with—he’s relational
  • Jesus is the Son of the Father
  • Jesus is a source of joy
  • Jesus lives in the light of God’s presence
  • Jesus gave the apostles a message to announce to Christians
  • Jesus’ blood cleanses us from every sin—when we live in the light of God’s presence
  • Jesus is faithful
  • Jesus is just
  • Jesus forgives when we confess our sins
  • Jesus cleanses us from every wrong when we confess our sins
  • It is because of Jesus’ faithfulness and his justice that he forgives and cleanses us from every wrong when we confess our sins
  • Jesus speaks to the Father
  • Jesus speaks to the Father in our defense when anybody sins
  • Jesus is the Righteous One
  • Jesus is the atoning sacrifice for our sins
  • Jesus is the atoning sacrifice for the sins of the whole world.
  • Jesus has commands
  • Jesus’ commands are to be obeyed by his followers
  • Jesus is obeyed only by those who know him
  • Jesus is obeyed only by those who have the truth in them
  • Jesus makes the Father’s love complete in those who obey his word
  • Jesus completes those who obey his word
  • Jesus can live in us
  • Jesus walked the way that we must walk when we claim to live in him
  • Jesus is he in whom we can be
  • In Jesus is seen the truth of a new command
  • Jesus is the true light
  • Jesus, as the true light, is already shining
  • Jesus’ name is the reason our sins are forgiven Jesus was from the beginning
  • Jesus is the Holy One
  • Jesus gives us an anointing
  • Jesus is the Christ
  • Jesus is denied by the antichrist
  • Jesus is tied to the Father—unbelief in him indicates absence of the Father
  • Belief in Jesus indicates presence of the Father
  • Jesus promised us eternal life
  • Jesus’ anointing teaches us
  • Jesus’ anointing teaches us about all things
  • Jesus’ anointing is real
  • Jesus’ anointing teaches us to remain in him
  • Jesus is in whom we are to continue
  • Jesus will appear
  • Jesus is coming
  • Jesus is righteous
  • Jesus is he of whom is born all who do what is right
So, how do we know what is true to God’s nature? How do we know the truth about Jesus? We know it by reading and studying our Bible. Jesus said to the Pharisees, “You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me....” John 5:39 NIV

There are many who revere Jesus. Even Muslims believe him to be a great prophet. But how many acknowledge him to be the Messiah? The Son of God? The only Way to God? Even so-called Christians don’t always. We need to guard ourselves and, as Chambers says, “Living much in the presence of Jesus, coming in contact with His mind....”

Lord, it is so easy to take my beliefs about you from things I hear or read outside the Bible—there are so many good books and so many eloquent speakers who make a lot of sense and who are greatly respected. Keep me in your Scriptures, your Holy Word, so that I know the truth about you despite what others might say. I want to live in your presence, Jesus, and stay in contact with your mind. I want to know the Father through you and through nothing else. Help me guard my mind from pretty beliefs that don’t concur with your Word.



*All non-biblical quotes are from “How to Think about the Lord Jesus Christ,” in “Biblical Ethics,” in The Complete Works of Oswald Chambers pages 126, 127.