Wednesday, May 27, 2009
The Launch of Searching for Love
Thankfully my church, Winnipeg Centre Vineyard (what a community of supportive people!), was willing to let me use the building and the planning began. Invitations: to everyone in and near Winnipeg whose e-mail and/or postal address I have—about 300; Posters: in Christian bookstores, churches and parachurch ministries; Announcements: in Facebook, Winnipeg Free Press’ Faith Briefs and The Tab (a weekly insert listing what’s happening around town). I became well acquainted with the printing services of the UPS Store my son’s friend owns.
Who would come? I had no way of knowing. How many should I prepare for? I didn’t have a clue; it could be two hundred or it could be only five. I decided to be optimistic and plan for 200—it’s always better to have too much than too little.
Organizing an event like this, alone, required a lot of thought and energy and my family’s cooperation. I haven’t been well and become exhausted with the slightest stress or activity so all my attention for the month before was focused on the launch, leaving my family to pick up the pieces and endure the messes I made and the lack of attention I gave them.
My family was (and is) awesome. It took three vehicles to get everything to the church: sound system in Tom’s car; keyboard and computer in Mons’ car; books, food and miscellaneous items in my van. Tom and Mikael came with me to Sobey’s to pick up the food trays I’d ordered (fruit, veggies, pickles/olives and lots of dainties—very yummy at an excellent price) and everyone but me pitched in to carry everything from the house to cars to church, set it all up, take it all down, carry back to the cars, back into the house and put away. I had other helpers. Linda came early to run the kitchen and when Erik couldn’t come (his friend had an emergency), Bonnie stepped in to sit at the book table (thank you, Linda and Bonnie!). Mons provided incomparable background music before and after the speaking. My job was to stay as calm as possible until I stepped to the podium.
My pastor, Nathan, helped begin the launch by calling everyone to sit down (they were enjoying the goodies) and introducing me. He also prayed for me and the book and, because I had been concerned that some in attendance might be antagonistic or hostile (none were), spoke about the courage it takes to do something that is counter to society’s values. Thank you, Nathan. And thank you, God, for keeping all opposition away.
The crowd of guests was small (Tom estimated fifty) but they came from a wide variety of communities that I am or have been part of. If I had sent invitations only to those I thought would come, some of the guests wouldn’t have been there: a woman my mom knew before I was born and whose kids I’d played with as a little girl; my mom’s cousin and the cousin’s best friend, who is married to a very distant cousin of my dad, travelled from Portage la Prairie (over 50 miles away) and Starbuck; a Winnipeg publisher who had taken the time to suggest ways to launch and market my book; many from my church despite the fact they’d been at another church event all afternoon; the pastor from Tom’s church; a couple of women from the retreat I spoke at a few weeks ago and friends I rarely see. The advantage of the smaller group was that I had the chance to chat with each person. That was so much fun.
When it came time for me to get up, I read portions of my book with only enough commentary between each to assist the flow of the story.
Then I opened the floor to questions. Mons had expressed surprise that I was going to do that—what if someone asked a question I didn’t want to answer? Well, then, I’d say I don’t want to answer it. Easy! But there were no uncomfortable questions and I enjoyed the chance to interact with the guests as a whole. To my surprise, a number of people stood up and gave commentary about me—all positive. It was cool, except I feel awkward with praise. Mons recorded the whole thing, including the questions and comments, and I’m hoping to post it here when he sends me a copy and tells me how.
The talking, reading and questions took about an hour. When they were done, I directed people back to the food, drink (coffee and tea) and book table and then struggled to walk off the platform. It seems that when I’ve stood still for a length of time, my knees decide they don’t want to bend. It’s hard to walk that way! I found my way to the book table, kicked off my shoes and sat down until it was time to pack up and return home.
I had a great time and I think everyone else did too. It was a good evening and I had enough energy to go to church the next morning. For those of you who prayed, thank you.
A Leadership of Powerlessness and Humility
It is difficult to let go of my own wishes and desires to follow God’s direction—sometimes it’s more difficult than others, like leaving Pearl. But even the smaller choices can be hard: Do I come down to my prayer room today or play on the computer in the living room? Do I invite Tom to join me on a trip or to an event when I’d rather go by myself? Do I speak what my tongue is itching to say or do I keep quiet? Do I take the homeless man out for lunch when I’d rather go home and nap? Do I allow myself to be conspicuous when I’d prefer to hide?
“...maturity...the ability and willingness to be led where you’d rather not go.” How willing am I to be lead by God’s Spirit in all things. Last night I wasn’t and already I’ve paid the price.
Jesus calls for “...a leadership of powerlessness and humility in which the suffering servant of God, Jesus Christ, is made manifest. ...power is constantly abandoned in favour of love.” How can a leader be effective if she is powerless? It isn’t power that people follow, at least not willingly, but vision, hope and love. As I relinquish any power I may have in favour of loving those around me, Jesus is revealed and made known. This is the way, the truth and the life he wants us to follow. When my life reveals Christ in me, I pass the torch to the One far more qualified to lead. When I follow the Holy Spirit, I demonstrate what we are all called to do. This is leadership. It requires a humility that says, “God knows the way far better than I do.”
I think this is one reason why I like my church so much—the pastors and leaders are very quick to walk in love and slow to wield power.
God, how willing am I to yield to you, to acknowledge how powerless I am to make right choices unless I listen to you? How willing am I to pause and listen instead of bulldozing ahead in my own ways? Forgive my unwillingness last night, Father, and increase my desire to follow you even when your way seems hard, uncomfortable or painful.
In the Name of Jesus: Reflections on Christian Leadership by Henri Nouwen. Quotes from pages 102 and 86.
Tuesday, May 19, 2009
Walking with God--Noah, George Whitefield and George Fox
Noah...
- ...had an unshakeable faith in God.
- ...was obedient...when God asked him to do something that would make him look like a fool to the rest of the world.
- ...was steadfast and patient.
- ...had to be completely reliant on and secure in God. (p. 117)
For Noah, walking with God meant relying on God, trusting God, and most of all, believing in God. (p. 118)George Whitefield (1714-1770), influential in the beginnings of Methodism in Britain, a significant part of The Great Awakening in North America and founder of the Evangelical movement* spoke of four implications about someone who walks with God:
- Her hostility toward God and man is gone.
- She is reconciled to God.
- She interacts with God.
- There is noticable and on-going improvement in her spiritual life.
How do we walk with God? Whitefield suggests seven ways:
- Read the Bible.
- Pray.
- Meditate often.
- Watch and note God's care and direction in our lives.
- Watch and be aware of God's Holy Spirit moving in us.
- "...walk with [God] in ordinances" (p. 114) I think he means what some call the sacraments such as baptism and communion.
- Keep company with those who walk with God.
- Anyone, even women, can be filled with the Holy Spirit and minister to others;
- No ritual is required for salvation, only belief;
- Church buildings are unnecessary because God dwells in our hearts;
that were out of step not only with the non-Christian world and the Roman Catholic church but also with fellow reformers of the time.
He wrote: "For though I read the Scriptures that spoke of Christ and of God, yet I knew Him not, but by revelation...as the Father of Life drew me to His Son by His Spirit." Knowing God comes not just by reading the Bible. It is the result of walking with God (which includes reading the Bible but is so much more) on a consistent basis over time.
I look at my life and wonder, "Am I walking with God?" I like to think I am and when I look at the various truths above that speak to walking with God, I believe I see a match. It hasn't always been that way and I am so grateful for what God has been doing in my life the last several years.I think of my book and sharing with others what God has done for me. It has been a scary journey that makes me look like a fool to some and puts me out of step with many. My book launch is this weekend. Will the ads in the Winnipeg Free Press bring dissenters and/or protestors to the launch? Will I lose respect from people I know as they hear or read my story? Can I continue even if/when the going gets tough? I believe I can--if I continue to walk with God and rely completely on him.
What about you? How's your walk with God?
*http://en.wikipedia.org/wiki/George_Whitefield
Saturday, May 16, 2009
Revolving Church Doors
Have you left your childhood denomination for another? If so, why? (move to different state, went with spouse's denomination, better youth group for your kids elsewhere, change in theological understanding, problems in the church, etc)I am choosing to answer here.
Is the church in general not concerned about retaining members, but in evangelism of the lost only?
What can churches do to stem the out going tide?
Do you tend to see yourself as a Baptist, Methodist, Nazarene, Assemblies of God, Presbyterian, etc. or as just a "believer"?
I was raised a Seventh-day Adventist. While I have great respect for the biblical training I received growing up, am grateful for the love of God planted early in my life and stay connected to some of the people there, I do have issues with some of their theology. I left the church when I was 17.
I attended another church, non-denominational, for close to 25 years. The teaching and music was top-notch and I dearly love the people. But as I began to grow spiritually, it became evident that the church and I had different priorities.
For the past five and a half years I've been part of the Vineyard, in three different congregations, but I have been influenced by it for close to 15 years. The congregation I am now a member of has a number of strengths I admire:
- Focus on the homeless and poorest of the poor
- Incredible emphasis on prayer and not just talk about prayer
- An expectation that God is present and delights to meet with and talk to us.
- A willingness to step out of "the box" and be flexible about the non-essentials
- A commitment to the Word of God
- An acceptance of people exactly as they are with a passion to bring them into full relationship with God.
I see people leaving churches because of theological changes, disgruntlement and personal grudges, location issues, meeting the needs of their children, dissillusionment with their church and more. There are some who are determined to stay in their churches, despite negative changes they see happening, because they want to continue to be God's light in that church. I admire those.
I think, however, that the biggest reason for people moving churches is that we are a consumer society, adept at shopping in all aspects of our lives. Church is no different. I sadly notice that the bulk of those who call themselves Christian are Christian in name only--for whatever reason. I suspect that these are the primary group from which come the constant moving and shifting in and out of churches. It is a serious problem.
Why are there so many uncommitted? The road that Jesus leads us on is a hard one, not easy. Far too many cringe at the demands that come with commitment to God and far too many pastors and leaders are part of this group. In Norway, for example, being a pastor is a state appointment and being a believer is not a requirement of the job. I remember too, hearing about one well-known TV evangelist who fell from grace admitting later that he had never read the Bible through and now he was discovering from his reading of it, how unbiblical so many of his previous statements and beliefs had been.
We often think that Jesus' parable about the wheat and tares growing together until the harvest is a story about Christians and non-Christians. Perhaps it's about Christians only--those committed to God vs. those simply maintaining the appearance thereof. If so, the Master's command that the two be allowed to grow together till harvest makes sense because truthfully, which of us really know who is committed to God and who isn't?
What can churches do to stem the out-going tide? I believe the only solution is for leaders and congregants alike to focus on and build their own relationships with God. As this relationship deepens, and they (we) become more connected to God, our behaviours and actions, and those of our churches, will reflect that.
In the article, "How to Shrink a Church" Mark Galli posits that people leaving churches is a good thing.
Many pastors and lay leaders recognize that they are in a superficially successful church, and that it's time to introduce the harder edges of the gospel. But how? How do we get comfortable people to listen to a gospel that includes a lot of discomfort? How do you deepen discipleship without introducing despair? How do you insist firmly on faithfulness without becoming legalistic?Makes sense to me!
Most important, how do you manage the loss in membership? That will happen. The more strictly you adhere to the teachings of Jesus, the smaller the church will "grow." ...one of the most crucial skills for pastors and church lay leaders is to manage church decline when people are leaving because they see, finally, what Jesus is asking of them. This is not a job for the faint of heart, and will require great wisdom to manage resources, personnel, and morale in such a time.
Evangelicals have become the unmatched experts in church growth, but often end up with a truncated gospel. If we are to live into the full counsel of God in the years to come, I believe we'll need a few experts in church shrink.
Sunday, May 10, 2009
Retreat Feedback
- You have been such an inspiration and your depth of relationship with God is so helpful and confirming. Keep sharing your faith. May God richly bless you and I'm so glad you chose God over Pearl. It was a very wise choice and helps free the captives.
- Thank you for sharing from your heart. Thank you for being so open. It helped me to understand a bit more of the individual I told you about. I will continue to show him love and pray for him and trust God with the rest. God is using you in a beautiful way. God bless you.
- "Thank you." These words don't seem adequate for all you gave to us this weekend. Your transparency and vulnerability are treasured. You have challenged me and your story will influence my Christian walk till I walk hand-in-hand with Jesus in heaven. God with God, Sister.
- Your first session was so freeing. Thank you for your willingness to obey Jesus. He has blessed us through you. This weekend I realized that I have run a lot away from pain because I hate pain! So I have "worked," "slept," "read" to get away from it. Jesus wants me to stop and be there! With Him! He will help me through the times of pain I am going through right now! Thank you for teaching us your life--keep teaching, asking Him where to teach. You are good. More than good. Gifted. Keep doing it and you'll get even better because you are a listener, processor, perfector, journeyer.
- It was a wonderful weekend to slow down and to listen to God. I was moved by your honesty and courage to share what you did and the struggles you face, how you learned to rest in God's everlasting arms.
- I believe it was no mistake that you were our guest speaker this weekend. God predestined you here at this time this weekend to share your transparency of your testimony. Thank you for your obedience. You have encouraged my heart greatly.
- Thank you for sharing your story! Thank you for speaking to the issue of "God made me this way." Thank you for the next two sessions that were so practical--reminding me to keep on keeping on. I've just begun listening prayer.
- Thank you so much for coming out to be with us and sharing all you did. You spoke so well. I would never have know it was your first time! Keep following God so you can keep being the light to others.
- I found the examples you gave were very practical and easy to apply. I think that will encourage women to actually start practicing it on a daily basis. I at least will apply it more on my daily walks.
- Thank you so much for sharing so candidly and making yourself vulnerable. God bless you richly for that. It definitely confirmed some thoughts I had on the topic. But the most important truth I learned was to "love the sinner," because God loves me--a sinner!
Saturday, May 9, 2009
God Showed Up!
When the alarm rang, the first thing I heard was a woman commenting in amazement at how quickly the time had flown. I asked them to share what happened and about half the group responded--each having had a personal and meaningful encounter with God. One reported something that seemed puzzling to her but as the nurses in the room acknowledged the truth of what she'd heard, we were all encouraged by that confirmation of God's presence.
I think that's what made the weekend so wonderful: God showed up and met with us. Being a facilitator of that has got to be one of the best things in the world.
I decided to return home Saturday night, so I could attend my own church in the morning. It was hard saying good-bye to the women I had grown to love over the previous 30 hours and I hope our paths cross again. They were a great blessing to me.
Focusing on, Intimacy with and Listening to God
My third talk at the retreat:
Have any of you ever tried to quit a bad habit, an addiction, a sin you keep returning to? What happened? You don’t have to reveal what it was you tried to stop but what methods did you use? How successful were you? How long did it take?
Last night I told of my struggle between same-sex attraction and wanting to honour God. Through an amazing process and series of events, God freed me from the control these attractions had on me and enabled me to make choices in my relationships that honour him. My struggle was same-sex attraction, but we all have issues, problems, compulsive behaviours, sin that we know dishonour God.
What is the answer? How do we get free? It’s easy to say, “God!” but how does he help? How do we make ourselves available to the help he presumably wants to give us? While we are all different—our backgrounds, our needs, desires, sin—and while God meets each person in different, individualized ways, there are several things, very tied together, that we can do to make ourselves available to his healing power:
(The following points assume that you have committed your life to God and want to serve him above all. If you haven’t done that, but would like to, see me or one of the leaders here after we’re finished this evening and we’d be glad to listen. Being a follower of Jesus is not easy but it’s worth every effort you make and every pain you experience.)
1. Admit your struggle to others and keep connected to those who support your desire to honour God in all you do.
James 5:16 says: Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.We need to allow God’s light to shine on the dark parts of our hearts and to keep ourselves open to that light. Sin begins to lose its power when we do this. When it’s out in the open, we become accountable to those who know. We declare our desire to overcome and they are there to pray for and with us, to encourage us when we’re not sure if we want to continue, to gently remind us of our commitment to change when it gets lost amidst the busyness of our lives. They are often the ones through whom God will communicate with us.
1 John 1:9 says: If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
2. Put and keep your focus on God
At the beginning of Hebrews 12 we read:
...let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith....When I first started my journey to freedom and healing, a friend gave me a piece of advice that for me was revolutionary: Focus more on Jesus than on the problem. How simple is that? I’d always thought I had to keep focusing on whatever problem I had until it was resolved but the harder I worked at that, the more difficult it became. Putting my focus on God made all the difference in the world. It made him the centre of my world rather than myself.
3. Learn to listen to God.
When Moses was telling the nation of Israel about the coming Messiah, he said: "Anyone who does not listen to him will be completely cut off from among his people."
When Jesus was baptised, God spoke from heaven and said, “This is my Son, whom I love. Listen to him!”
John 10:27 My sheep listen to my voice; I know them, and they follow me.Listening to God is vital.
4. Develop intimacy with God.
God gave Satan permission to destroy everything Job valued, including his health. In the midst of this terrible trial Job said: "Oh, for the days when God's intimate friendship blessed my house." (Job 29:4)
Song of Songs is a beautiful word picture of the passion God has for us and the passion he wants us to have for him.
Throughout the Bible, in both the New Testament and the Old, God talks about his people being his bride. There isn’t any other relationship that is more intimate than a groom with his bride.
Intimacy with God is the best part of committing our lives to him. Following God isn’t a set of rules to obey. It is a relationship with our Creator and Saviour. It involves discovering how much God loves you, how passionate he is about you, how much he wants to spend time with you and how he longs for your love in return. There is no end to God’s love. We could spend eternity basking in and enjoying his love and still never find the end. This is what makes following God so incredibly awesome and keeps me connected to him. I never want to leave his love.
How do we do these things? How do we keep our focus on God, learn to listen to him and develop intimacy with him?
1. Read the Bible. This is crucial. Get a translation that is easy to understand and read it, cover to cover, multiple times. Reading it from beginning to end will give you a broader perspective than reading random passages. It is the Bible that tells us about God—who he is, what he loves and hates, how much he loves us, what he wants from us. Truly, it is a love story about God and us. Search the Scriptures for evidence of that love for you. Take time to study portions and even to memorize—it’s not as hard as you think. You want to fill yourself and your mind with the truths of God.
2. Soak yourself in music that speaks to and about God. Music sticks with us more than anything else and it affects our mood, attitudes and decisions. God will bring songs into our minds that speak to where we are at the moment. Sometimes he brings to mind a song I haven’t heard for decades, yet there it is to help and bless me.
3. Worship God—songs are a great way to do this both when we’re alone and when we’re with fellow believers. Go to church regularly. There is nothing like worshipping God with others and you may be surprised how often the sermon for the day will fit what God has been telling you in other ways. Worshipping God is one way to develop intimacy with him.
4. Pray. We certainly cannot develop relationship and intimacy with God without talking to him. It doesn’t matter whether it’s silent or audible. God wants to hear from us and takes as much pleasure in our prayers as a mother does listening to her baby speak his first words. Of course, we don’t want the conversation to be one-sided, so we need to also listen to what he’s telling us.
5. Practice the presence of God.
We are always in the presence of God but too often we forget.
Psalm 139:7-10--Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.Paul said “Pray without ceasing.” (1 Thessalonians 5:17)
2 Corinthians 4:18--we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
We are “Practicing the Presence of God” whenever we remember God’s presence and fix our eyes on him.
We do this in so many ways—praying, reading the Bible, worshipping, singing, talking about him, and more. It is how we keep our focus on God, how we listen to him and how we develop intimacy with him.
Listening to God
Much more could be said about each of these points but I want to focus on one in particular. Listening to God. God communicates to us in many ways. The Bible, of course, is foremost and anything we believe God is telling us must match up with the Bible. This is why knowing your Bible well is essential. It will keep you from going down a wrong path. There are people, for instance, who will say, “God told me to leave my husband and marry this other man.” No! God would never tell us to do something like that because God holds marriage in high regard.
The more we’re aware of God’s presence, the more we’ll be tuned in to listening to him. He speaks to us about big things and little but let’s focus on the little things. For instance, I hate locking the door when I leave the house but my husband Tom is very insistent about it. One day I was leaving the house and I heard this little nudge that said, “Lock the door.” I grumbled and complained and had good reason to ignore that nudge but it occurred to me that maybe that was God talking to me so I locked the door. The same thing happened at the back gate. Tom likes it to always be closed and I couldn’t care less, so usually I would leave it open but another nudge came to me, “Close the gate,” and I obeyed.
God often speaks to us with little nudges and it’s something you can practice. The more you listen to those nudges and obey, the better you’ll become at recognizing them—remembering, of course, that they must be consistent with Scripture or it’s not God talking to you. And yeah, you’ll make mistakes sometimes but you’ll learn from those too.
One day I was at the Forks. It was night time and dark. There weren’t too many people around. As I was walking down the stairs in Johnson Terminal, I noticed a young woman on the pay phone. I got a nudge—“Offer to help her.” Oh good grief! It’s one thing to lock the door and shut the gate and think it was God but this? She’ll think me a fool if I do this! I kept walking. And arguing.
Finally I turned back and went to the girl. “Do you need help with something?” And she did! She had gotten off work early to go to her best friend’s birthday party but for some reason the ride she was counting on to take her there wasn’t available and the party was a long ways away. I offered to drive her and she accepted.
As we drove, she poured out her life, her struggles and problems and I was able to talk to her about God and suggest a place she could get help with her particular issues. We exchanged e-mail addresses and phone numbers, she gave me a big hug and went off to the party. What if I had kept on walking out of Johnson Terminal instead of turning back? Both she and I would have missed out on a huge blessing.
I’ve even played “games” to practice this. I’ve gotten in the car and asked, “Okay God, where do you want me to go?” and then try to sense what he might be telling me. Or I’ve started out on a walk and said, “God, show me who you want me to talk to.” Yes, I’ve run the risk of looking completely idiotic but so many times I have seen God was indeed directing me that I’ve become more willing to take the risk.
One way to open ourselves to listening to God is to sit in complete stillness and silence. Many of the ancient Christians did this, sometimes for hours or days, and had amazing encounters with God. I had my own, life-changing encounter when I first tried it and in a few minutes, I’d like you all to give it a try.
What we’ll do is find a comfortable position to sit in—one where you won’t have to wiggle and fidget. I like to start off by asking God to open my ears and eyes to whatever he may want to tell or show me. I close my eyes and then, to help keep my mind from wandering, I find a truth about God that I silently repeat.
The first time I did this, I started out saying, “God loves me.” It soon changed to, “You love me!” and for the first time ever, I actually felt loved by God. I was sitting on his lap, my head against his chest, his arms around me. The group I joined had been doing this for a number of years, gradually increasing the amount of time they took for this, and so I had forty glorious minutes absorbing the love of God’s hug into my spirit. My friend and the leader of the group had been worried whether I could sit that long, silent and still, without having done it before but the forty minutes sped by so fast, it ended before I had hardly begun. I’ve always known with my head that God loves me but that day, my heart also knew. Since then, I have recalled that experience often and love nothing better than to fall asleep, picturing myself as an infant cradled in the arms of God.
I don’t know what God wants to do for you. Perhaps nothing tonight, but we can open ourselves to him and let him take it from there. Remember that God’s sheep know his voice. Also remember, Jesus promised that if we ask God for something good, he’s not going to hand us a snake or a scorpion.
Does anyone have any questions before we begin?
What are some truths we could focus on?
• You love me
• You are my strong tower
• You died so I can live
• You are faithful and just
• You are my guide and protector
As we begin, choose a truth about God you want to repeat, get comfortable and relax. Those who have taken Lamaze classes, go into that place of deep relaxation that you learned. Focus your mind on God and begin to silently repeat the truth you have chosen. We will do this for ten minutes. Don’t look at your watches or clocks. Close your eyes. I will tell you when the time is up.
God, please open our hearts and minds so we can know your presence and hear or see what you want to say or show us. Keep all else away except your presence, Lord!
A Spirited Horse, Please!
Truthfully, I wasn't sure if my bad knee would allow me to get up on the horse and ride, but I wanted to try. I was given a milk crate to stand on but I was still so low I had no clue how I'd get into the saddle. The girl brought a small step-ladder and that was better but my mounting skills are seemingly non-existent. While one girl behind me tried to push me up on the horse, a girl on the other side was trying to pull me up. I'm a heavy woman so it wasn't easy for them--nor for me. There I was, one leg partly over the horse, but unable to get the rest of me where it should be. So much for my dignity!
Then the girl behind me noticed something. "Put your left foot into the stirrup." Oh! Yeah! Duh! How did I miss that? In a moment I was seated.
I loved the ride! The trail was pathetically short so when the girl asked if we wanted to go around a second time, I enthusiastically agreed. When she asked if we wanted to go faster, I don't think anyone else heard her but I did. Yes! Let's go faster!
By the time we dismounted, a much easier task than getting up, I was so pleased I declared, "I want to do this every week if I can!" I may not be able to take riding lessons, but I could join trail rides that nearby stables offer. The only hitch is allergies. My eyes were watering very badly and I couldn't keep one of them open. Tying what I was wearing into a plastic bag, washing my hands well and having a second shower kept things from getting worse. I still want to ride often if I can.
Pain
I wasn’t sure what I was going to speak on this morning but while we were praying for ___ and ___ last night, it came to me: PAIN! No one likes pain and yet so much of it comes into our lives. What should we do? It’s something I’ve wrestled with a lot as I’ve faced one pain after another. Barbara Johnson titled one of her books Pack up Your Gloomees in a Great Big Box, then sit on the lid and laugh! Pain is inevitable. We can’t avoid it.
I love the book of First Peter because of the hope it gives me. Perhaps more than most books of the Bible, this letter talks a lot about suffering.
1 Peter 1:6-7 NIVI have created a little prayer room in my basement. In it I have objects and pictures of things that remind me of what God has done in my life. My normal practice is to use each symbol as a prompt for prayer--sometimes a prayer of thankfulness, sometimes a prayer for help. But one morning I wasn't doing very well when I went to my prayer room to pray.
...now, for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.
1 Peter 2:19-23 NIV
...it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead he entrusted himself to him who judges justly.
I opened my alabaster box and anointed myself with spikenard. "God, sometimes I don't want to be devoted to You. I don't want to listen to you or do your will."
I put my hand on the coins. "Sometimes I'm not grateful for Your provision."
I picked up the framed, stamp-sized photo of the Aurora Borealis. "Sometimes You seem so far away and I don't want to give you any reason to rejoice over me."
I put my hand on the Book of Common Prayer. "Sometimes it feels like prayer is meaningless."
I touched the bulldozer with the "boulders" in front of it. "Sometimes the boulders are overwhelming, God, and there's no way to remove them."
I handled the spike. "What was the point of taking my sins?"
I looked at the inkwell with the quill. "God, even my voice has been taken from me."
I knelt before the candle. "You want me to be a light to the world but all I see is a dark cloud."
I looked at the salt cellar. "And all I provide is a bad taste in people's mouths."
I picked up the crown of thorns. "My whole being seems wrapped up in thorns, God."
I sat in my rocker where I could view the symbols of God's work in my life, feeling nothing good or redemptive, and I sang:
When peace like a river attendeth my wayA few years ago, I had a routine for the summer days, part of which was stopping at the Assiniboine Park, finding a spot of beauty, sitting in my mini-van with the windows open and, day by day, making my way through a Bible study on the life of David. One particular day, after my study, I sat in quiet contemplation asking God to show me what he wanted me to see, to tell me what he wanted me to hear but at first there was nothing.
When sorrows like sea billows roll.
Whatever my lot, Thou has taught me to say,
'It is well, it is well with my soul.'
I usually spend times of contemplative prayer with my eyes closed but I was surrounded by such beauty of nature I decided to keep them open. It was the branch of a tree that caught my attention. Somehow I knew there was something caught in the lacing of leaves that held God's message for me. I didn't see it at first and so I waited. Aren't we told to wait on the Lord?
I began to hum the song:
In Your timeand I got to thinking. Time! Waiting takes time!
In Your time
You make all things beautiful
In Your time
Lord please show me every day
As You're teaching me Your way
And I'll do just what You say
In Your time
I was parked on Formal Garden Way which is shaded by an arching row of elm trees on either side. Assiniboine Park was celebrating its 100th anniversary that year and I wondered what it was like those first years. Was it barren prairie dotted with seedling trees? What drew people to the park then? Was there shade? It certainly wasn't lush with the foliage we now have. The park we enjoy today is the product of waiting--waiting more than a hundred years for infant trees to mature into giants whose shadows provide welcome coolness for cyclists, skaters, strollers, me and the mosquitoes.
Waiting. How long am I willing to wait on God? Often when we’re suffering and in pain, the wait seems long.
You have all probably heard the phrase: "No man is an island, entire of itself," John Dunne wrote this startling truth a few hundred years ago. The end of that paragraph is not nearly as popular in our hedonistic, narcissistic society as those first few words.
The context is Dunne, lying in bed with what he thinks is the bubonic plague, thinking he's going to die and questioning God as to why this had befallen him so soon after accepting the very prestigious position of dean of St. Paul's Cathedral in London and thus able to do so much more for God. Why, God? he asks. When he hears the church bells announcing another death in the community, he thinks they are for him.
Instead, they're for his neighbour, but that gives him a revelation: The neighbour's death is as much a part of Dunne as of the neighbour himself because we are all connected. When one suffers, we all suffer--something Paul points out in 1 Corinthians 12:26:
"If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it." (NIV)Dunne goes on to talk about how this idea of another man’s sorrow being ours as well is not asking for or begging for misery and yet he says...
...it were an excusable covetousness if we did, for affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not matured and ripened by it, and made fit for God by that affliction.*Affliction, suffering, misery a treasure? Not a popular concept and yet so very true--if we allow it and embrace it, if we choose to seek God in the midst of it.
What has your attitude been toward pain and suffering?
*as quoted in Connecting with God: A Spiritual Formation Guide by Renovaré
An Unplanned Session
I didn't have much time to prepare what I would say. My legs and feet were hurting a lot from standing and I was exhausted. I needed my sleep. So how could I write out what to say? Thankfully, I had my computer with me and, since I copy all I write online into Word documents, I hoped I could harvest a few things and string them together. When I did find them, I was too tired to know whether they worked together or not but I told God it would have to do because it was all I could do.
God was so gracious to me because it all worked out so well.
My Story
I was born out of wedlock to a mother who was eighteen and a father who was nearly twice her age but still legally married to someone else. They eventually married and went on to have three more daughters but the marriage was rocky. My mom left my dad when I was eight and he killed himself when I was nine.
Needy for love, I didn't know how to refuse those who wanted to use me sexually. I married on my 18th birthday but the marriage seemed doomed from the start. I had grown up fiercely devoted to God and I thought my husband was the same but he soon lost interest in God and, in an attempt to save my marriage, I found myself adopting values that would have shocked me before. Books like “Open Marriage” and “The Happy Hooker” became my diet and, as our marriage grew more and more bleak, I began to look for an affair.
It wasn't as easy to do as I thought, but once I succeeded, the contrast between the ways I was treated was so stark, I knew I couldn't stay in the marriage any longer. I left my husband just before our fourth anniversary and began two years of a very promiscuous lifestyle.
Thankfully, God is gracious to us even while we are still sinners, and he began to woo me back. One day, confronted by my need, I returned to him whole-heartedly and, prompted by the Holy Spirit, reluctantly returned to my husband as well.
The following twenty-odd years were filled with being a full-time mom. My husband hadn’t changed but now the difficulties in my marriage pushed me to God and I learned to depend on Him more and more.
But I had a secret. There was a part of my life that shamed me but I didn't know what to do about it. I had prayed, I had confided in two separate people through the years, hoping that confession would help, but nothing seemed to loosen the grip this secret had on my life.
I believe God uses the sin in our lives to draw us to him. The problem is that we’re ashamed of our sin and so we hide it in a dark corner, furtively bringing it out to play on occassion, hiding it again because we dare not let it see the Light. For me, that sin was lesbianism, the hunger and desire for women instead of men. So long as those women were nameless and faceless, I could pretend I didn’t have a problem.
But that changed a number of years ago when my friendship with a woman I’ll call Pearl became much more than a friendship. I found myself imagining what it would be like to be with her sexually. I carried through with that imagination but when I was done, I felt sick and horrified. Somehow I'd crossed a line and God's Spirit put me under heavy conviction.
I did two things. First, I confessed to Pearl. I also confessed to an ex-lesbian who had shared her testimony in the Online Christian community to which we all belonged and asked her what to do. She told me to do two things that seemed impossible: end my friendship with Pearl and confess to my pastors.
Pearl didn't want me to leave her and when I did, she retaliated by telling our entire community what I had done. She hid my identity but I was terrified that people would figure out it was me and so, preferring to be rejected to my face than have people talking behind my back, I made an equally public announcement that it was me she was talking about. I expected outrage from some and withdrawal by others. What I didn't expect was an outpouring of love that enabled the journey of healing to begin. Bringing our secrets out of the darkness and into the light is one of the most powerful ways to break their hold over us.
Telling my pastors was harder. They had known me as a model Christian who brought her kids to church faithfully, who sang in the choir, played the piano, taught the children and organized children’s programs, battled pornography in the neighbourhood and fully participated with church life in every way. How does one do what I had when all they’ve known is a woman apparently sold out for Jesus? Yes, they were shocked, but their love for me, despite their revulsion for the sin, was immediately apparent. How blessed I was by these men who never wavered in that love!
God used many ways to speak to me and bring layers of freedom. Erin was one woman who spent hours pouring Christ into my life. As I cried in anguish over how to get rid of the demon of same-sex attraction she counseled me to not focus on the problem or even how to solve the problem but rather to make my primary focus God. I watched her life and realized that my relationship with God was superficial. I wanted what she had and pushed toward God with single-minded determination. When we do this, we draw closer to God and he begins to change us.
Someone else introduced me to Exodus, an international organization to help those who don't want to be gay, and through them, found the local chapter and began to receive counselling.
I took an online course for people struggling with sexual addictions and learned how we all have a thirst for God but we go to broken cisterns and muddy wells to fill that thirst instead of going to the well of Living Water. The mentor for that course was such an encourager!
God kept coming to me in amazing ways, such as through a labyrinth of prayer my church created for Good Friday that year. I read how Mary Magdaleine was granted the privilege of being at the foot of the cross. She whose sin was great was granted honour and mention; God’s forgiveness is so gracious. As I sat at a table laid with nails and hammer, I realized for the first time that I too, like Mary, had been forgiven. Jesus took that piece of dead foreskin, my sinful nature, and nailed it to the cross. I was free! I was so excited I wanted to grab the pastor and dance and leap all over the church. Instead, I covered my face with my hair and laughed and laughed with joy.
Another time, a friend took me to a couple who walked me through Neil Anderson's steps to freedom in Christ. We'd been friends since our children were babies and her lack of condemnation, when I confessed my sin to her, spoke healing to my heart. Making my way through the steps was hard work and yet, through it, God granted me another layer of freedom. When we walked out of the house at the end of two evenings of painful wrestling with sin, the most glorious display of Northern Lights was spread across the sky. It was as if God was celebrating my victory with joy!
A few months later, I travelled to St. Louis for a Joyce Meyers Conference. God had made it very plain he wanted me to go, though I didn't know why, but it was here that I was baptised by the Holy Spirit. I was so overwhelmed by his presence, I didn't want to leave it. I didn't want to stop praying in tongues. In fact, I discovered that each time I would speak in tongues, God would do a work in me that was inexpressible and powerful, reaching into my very inner being.
But my world was caving in. Months earlier, Erin, my spiritual mentor, cut me out of her life without explanation. Just before the conference another very close friend did the same thing. Together with my loss of Pearl, nearly a year before, the loss was too much and I spiralled down into a depression where panic attacks, suicide and self-injury were predominant themes.
I had begun a course called Living Waters, designed for the sexually and relationally broken. One particular evening I came to class in more pain than usual. I was carrying a knife for the express purpose of hurting myself, as though the physical pain would somehow excise the torment in my soul. Hidden in my clothing, I kept it pressed against my skin through the worship and teaching times.
Afterwards, in our small group, the leader asked what I wanted prayer for. I mentioned several things but she honed in on breaking the generational bond of suicide. She wanted me to renounce the spirit of Death but I couldn't get the words out of my mouth, at least not at first. As I sobbed and looked at the cross I was now holding I realized, "Jesus died so I could live!" I spoke the words of renouncing and handed the knife to the leader. From then on, when death lured and the knife begged to dance, I remembered, Jesus died so I can live, and I could go on.
During another Living Waters class I was asked to go back in my memory to when I first felt rejected. As I did that, I prayed that God would reveal to me anything else I should know. While in that place of remembering, the group leader gave direction and asked questions that put Jesus into a grade two memory and into a powerful dream I had had as a preschooler. The memory and the dream joined into one sequence, and the outcomes changed with Jesus' presence. I realized just how loved and wanted I really am. I often go back to this experience and relive the reshaped memory and dream when I need reminding of God's love.
God showed me his love in another way. Erin had talked about cuddling on God's lap. I tried to imagine myself doing that but the closest I could get was seeing myself prostrate at his feet. On a trip I took to Colorado, I visited a friend who was taking classes in a new-to-me kind of prayer, a way of coming into God's presence in silence and staying there. They spend forty minutes, completely motionless. Could I do it? As I focused on the words, "He loves me," the most amazing thing happened. There I was on God's lap, my head pressed against his chest, his enormous arms enveloping me. I finally knew what it was like to be loved, treasured, valued, wanted, held; like no other arms could give me what he was giving me; like no one else could satisfy me as he was satisfying me. All my imaginations of the past were filthy rags compared with the time I spent in my imagination with God that day. I have returned there often.
On the same trip, another friend spoke to me about the difference between condemnation and conviction. Conviction points to Jesus but condemnation focuses on self. Conviction invites me to God, condemnation pushes me away. Conviction gives me choice, condemnation gives none. Conviction frees me to obey Jesus but condemnation enslaves me. How liberating it was to know that I was no longer condemned!
It had been a year and a half since my secret had become public and since I had walked away from Pearl, but I continued to struggle. The temptations were powerful and I wasn't always successful in resisting them. I'd had so many falls despite the healing and freedom God kept giving me. One night, after a long phone conversation with a particularly close friend I was filled with awe at the love between us. "God, please keep this love holy, pure and honouring to you!" I begged. Amazingly, perhaps for the first time ever, I was able to experience the intensity of my feelings without crossing the line into forbidden thoughts. There was no battle, struggle or temptation. It just was. When I told my counsellor the next day, he asked me why, when I had tasted a new way, would I go back to the old. Why indeed?
God gave me a vision that day. I was in a dark hut, heavy with chains and not eager to leave. And yet I had begged to be removed, so why stay? The struggle was huge. I saw a sliver of light I recognized as a doorway. Would I move toward it? Would I move through it? Why was it so hard to do so? Finally I did and, as I left the hut for the brightness of a grassy meadow, God met me and danced with me, dragonflies joining in the dance, twirling, swirling, leaping with joy. I was free! When I looked back, the hut was gone. I couldn't go back, even if I had wanted to. For the first time, though temptations continued to come, it was evident they had lost their power over me. People remarked upon the glow on my face. I had changed and it was obvious.
I had never stopped mourning Pearl's absence from my life. Surely with all the freedom God had given me, it was now safe to reconnect with her again. I didn't realize how wrong I was. I discovered that my feelings for her hadn't changed at all and learned that she was very much in love with me. What to do? I didn't want to lose her again. Surely we could be in love and still honour God. But where are the boundaries? Frankly I was amazed at how God was protecting me from falling. It was like a wall of saran wrap was between me and all that pulled at me. Temptation isn't tempting if you're being offered something you don't want. I wanted everything that was on the other side of that saran wrap and yet, somehow, though I could see it, I resisted. God truly had freed me!
The sad thing is, if we dance on the line too long, we'll fall off. My friend Jan told the story of a matador who gloriously conquered the bull he was fighting. As the bull lay on the ground, gasping its last breath, the matador turned to receive the adulation of the crowd. Behind his back, the dying bull stood to its feet and, with the last of its energy, dealt the man a deadly blow with his horn. "I've been killed by a dead bull!" he exclaimed. I was nearly killed by my dead bull. In one thoughtless moment I ripped apart the sheet of saran wrap and stepped to the other side.
The next day I was full of remorse. It was like I had thrown away all God had given me the previous two years. I knew God would forgive me but I wasn't sure I wanted forgiveness. Did I still want him? I knew without a doubt that I wanted Pearl. I had never felt so loved and adored as I did with her.
Jan spent many hours that night confronting me. I had come to a fork in the road with God and Pearl going in two different directions. I could choose one or the other but not both. I hated that. I wanted both. According to her, my eternal destiny was at stake and she quoted Hebrews 6:4-6 which says,
"For it is impossible to restore to repentance those who were once enlightened – those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come – and who then turn away from God. It is impossible to bring such people to repentance again because they are nailing the Son of God to the cross again by rejecting him, holding him up to public shame."I chose God and said good-bye to Pearl but I wasn't happy about it. I felt like I had died, and I spent the next week raging at God. How could he do this to me? How could he take me away from the one love I had ever known? I was like Jacob, wrestling with God and not wanting to let go for fear of what would happen when I totally surrendered to him. But that's what I needed to do, surrender. I walked through the steps I learned through Cleansing Stream, another course full of deliverance I had attended, repenting, renouncing, breaking and blessing. When I was done, I felt a joy, peace and calm that I hadn't for a very long time.
As I began to hear God speak again, I realized how I'd withdrawn from God because of Pearl and was grieved. What time I had wasted! God had started to do remarkable things in my life but, because of my choices, I'd become unusable. How could I hear him speak when I was ignoring what he said about Pearl in my life? I began to pay attention to the nudges he gave me and obeyed them.
I also began to evaluate what had happened. Paul talks about being slaves to sin and slaves to righteousness. I had been a slave to sin until that day when God danced with me in the meadow. He had set me free from slavery to sin, from the power of temptation. I'm still convinced of it. But, freed from the ownership of sin, I was, as it were, released into my own recognizance, to self-ownership. I had now proven by my choices that I was not a good owner of myself. When I surrendered all to Jesus, even my love for Pearl, I sold myself into slavery to righteousness. No longer did I belong to myself. I was bought with a price.
In the Old Testament, Jews could own slaves but every seventh year the slaves were to be released. However, a slave could go to his master and say, "I want to be your slave the rest of my life." The owner would then take an awl and pierce the ear of the slave as a sign that he could never be released. I was choosing to be that slave. The day I surrendered all to Christ, having given up what was most dear to me, was the day I said to him, “I want to be your slave for life. I do not want to be my own anymore. Pierce my ear!” And so, for the first time in my life, I had my ears pierced.
God gave me a wonderful picture. Imagine a former slave, maybe a galley slave from Roman times or a slave in a mine. The slave is set free. Wow! Imagine all she can do now! But she messes up her freedom and is sold back to slavery. This time, however, she is bought by the Queen. The slave is washed, dressed in fine clothes and walks through the doorway to a completely new world. Can you imagine the wonderment in that slave's mind as she enters the beautiful palace, not through the service doors but through the main entrance? And, contrary to her expectations, the slave isn't relegated to the kitchen or bathrooms doing dirty drudgery. She is appointed personal aide to Her Majesty, the Queen. She's given the job of sitting by the Queen and running errands for her, of hearing what she has to say and doing it.
I gave much thought to that picture in the following year. Jim Goll, in "The Coming Prophetic Revolution," talks about developing intimacy with God, learning to listen to his voice and speaking out what we've heard. I heard this message repeated at several conferences soon after reading the book. Is this what God has called me to do? I'm thinking yes. It’s one of the reasons why I wrote Searching for Love and why I have a blog. We sing Brian Doerkson's song "Refiner's Fire".
Purify my heart, let me be as gold and precious silver! ...This is what I want. Despite the pain or the cost, I want Jesus to continue to refine and purify me. I want to be set apart for Jesus, ready to do his will regardless of what it is. What about you?
Purify my heart, cleanse me from my sin, deep within. ...
Refiner's fire!
My heart's one desire is to be holy, set apart for you, Lord.
I choose to be holy, set apart for you, my master, ready to do your will.
First Session--Homosexuality
Are homosexuals born that way? Well, the two sides have kind of squared off on this question, each firmly entrenched in their opinion and unwilling to budge, even if they are proven wrong. But in my opinion, it is a non-issue. The answer to the question is really irrelevant. Many people are born with problems that are less than God’s ideal. Does that mean God loves them less? Of course not! If a person is born with a genetic disposition to alcoholism, does that mean they have no choice but to become heavy drinkers? No!
The women seemed to appreciate the answers I gave and I think it gave them some understanding about the whole issue of homosexuality.
Driving to Camp
The traffic was constant and so, instead of trying to rush and pass people, I decided to follow behind the semi in front of me. Drivers behind me, however, were impatient with the pace—despite the fact that we were going a tad over the speed limit. What really disturbed me was the passenger bus that kept easing out into the lane of oncoming traffic, wanting to pass. When it finally made the attempt, I prayed like crazy.
Something that amazed me was the bridge just past Brunkhild. It is level with the road and the water was lapping both sides of the bridge within a foot of the pavement. I wonder if the road was covered when the water was higher.
The highway turns in Carmen but just before the turn I saw a yard sale. I debated whether or not to stop but at the last minute I decided I would and pulled into a parking lot next door. The sale was the product of about six families of Old Mennonites. These are the people where the women wear long skirts or dresses and keep their heads covered. What sorts of things would they sell?
Top quality shoes, some hardly or never worn, from top brands. I should have spent time hunting through them to find something that would work for me but I didn't. I did buy a large, hand-made blue rug for Mons’ room—the room I want to have a winter/arctic theme when the room is free. It will work well. I bought a framed picture with words about love that I thought very fitting for Tom and me and a small, cubic candle and holder that matches.
The yard sale took time away from my intended lunch at a tea shop in Winkler and didn't leave me time for even a cup of tea. I walked around the store, looked at what they were selling and went back to the car where I sat, doing some preparation for speaking. When I got to camp, I discovered that the place is huge with many buildings and I didn’t have a clue where to find the group I was to be with. Thankfully, the one person I knew had arrived just a minute before me and was getting out of her car. Whew! No hunting needed!
More about the weekend to come.
Friday, May 8, 2009
"Deborah the Courageous"
The sermon last Sunday at my church was also about courage. There is an organization called International Justice Mission. Mark Wallenberg, new director for IJM in Canada, spoke to us. The purpose of IJM is to rescue present-day slaves (I think I heard him say there are an estimated 80 million slaves in the world today), provide after-care to help them re-enter freedom, prosecute the slave owners and others who are complicit, and to encourage nations to adjust their justice systems so that slavery will be unable to flourish.
They do this by sending under-cover operatives into places of slavery, posing as customers, with hidden cameras and voice recorders to get hard evidence for the eventual court cases. When they have the proof they need, they enlist the assistance of local police and raid the place, arresting the perpetrators and rescuing the victims. Lawyers work with the local justice system to bring the current laws of the country to bear on those arrested. It's a dangerous job and requires much courage.
Wallenberg encouraged us to pray for the courage to fight injustice, inviting those who felt called to courage to stand and those around them would pray. I stood. I will likely never be part of a sting operation to free slaves, but there is injustice all around us. I remember seeing a crowd of boys beating up on someone on a busy street corner. I didn't stop, but I should have, and have wished since that I had. Given the location of my church, I'm likely to encounter other examples of injustice. What will I do? Give in to fear and ignore it or trust God to help me confront it? I hope the latter.
At small group on Tuesday, I asked for prayer about my book launch. I've never planned and organized an event like this before and I'm doing it alone (with people to assist but no one able to direct). I want the launch to be God-honouring and for the right people (whoever they may be) to attend. Will there be only five attending or will the 200 chairs I've asked for be filled and overflowing? I have no idea. Will I be able to face those in attendance and share parts of my story? The one who prayed for me asked God to give me courage.
The writing, publishing and promoting of Searching for Love has been one of the scariest things I've ever done. I need a lot of courage to keep taking the next step and moving forward as God directs me. Will I lose friends because of what I'm exposing about myself? Will I face anger, animosity and hostility from those who oppose my position on homosexuality? I don't know but the possibility is frightening.
I bought three books about IJM on Sunday, and finished reading the first in two days (it's very good!), so Wednesday I looked at which of the remaining two I would read next. The one I chose is called Just Courage: God's Great Expedition for the Restless Christian by Gary A. Haugen. There's that word "courage" again!
Dallas Willard is quoted by Haugen as saying:
"We don't believe something by merely saying we believe it, or even when we believe we believe it. We believe something when we act as if it were true."To do that takes courage. It takes courage to behave as though God is my Protector and go into the dangerous places he calls me to, that he will take care of me financially even when I give generously, that I truly can entrust my children and husband to his care and direction without interference with me, that God is bigger than whatever problem I'm wrestling with and wait with patient expectation of what he will do, to go up to a stranger with the words or question God has given me for them or to turn the other cheek when someone is cruel.
Deborah the Courageous. My name is Deborah. Am I courageous? I want to be.
Wrung out and Drained
I will share more about last weekend as I'm able. The reason I've been so silent this week is that despite how wonderful the weekend was, it took a big toll on me physically. I've discovered that standing still for a long period of time hurts my legs and feet a lot. After my first talk, when I went to sit down, I could hardly walk! By the end of the weekend, as I was driving the hour and a half to home, I was so grateful for cruise control because my foot and leg simply couldn't handle the gas pedal. I'm thinking there's a solution for that, so I'm not letting it get me down.
Aside from the pain, I was physically exhausted--wrung out and drained. It took three days for me to get back to "normal," and the fourth day, Wednesday, I was so busy again that I wasn't sure I'd be able to function on Thursday.
However, the book launch is in two weeks and other than arranging a venue and date, I had done nothing towards it before the retreat (mostly because I didn't have everything confirmed until the week leading up to the retreat). So trying to update my addresses, create and address invitations, putting information on posters, contacting various places to arrange public announcements (CHVN and the Free Press so far--thank you to both) has had to be squeezed into my exhaustion.
Mikael and I tried hand delivering invitations yesterday, but even though it might be cheaper than mailing (which I'm beginning to doubt), it took a lot out of me (though it was fun getting to know some of the city's suburbs and spend time with Mikael) so I'll be mailing the rest. Today I plan to visit some churches and bookstores to put up posters. I need to find people to help on the evening of the launch; plan and organize food and drink; figure out what I'm going to say and what parts of my book to read; get my hair cut; shop for something to wear that night and a whole host of other things that I either can't remember or haven't realized yet. Somewhere in there I need to finish applying for my passport so I can travel in the US this summer.
I have such a wonderful and supportive family. Tom is doing what he can to promote the book and book launch, Mikael told me he's proud of me and wants to help out any way he can (it's my Mother's Day present, he said, and plans to deliver some of the invitations by bicycle), the others are encouraging and helpful. Mons will play keyboard during the socializing part of the launch. I should have put that somewhere on the invitations and posters because his playing, on its own, will attract people to come. He is very enjoyable to listen to.
Enough! I have other things to share in other posts. Thanks for reading!
Wednesday, May 6, 2009
QQC—Did Joseph Lose his Job?
When Jacob died in Egypt, Joseph wants to carry out his father’s instructions and bury him in Canaan. He was (or at least had been) the ruler of Egypt, second only to Pharaoh and yet he asks Pharaoh’s permission to do so and instead of going directly to Pharaoh, he goes to Pharaoh’s court and asks those there to speak to Pharaoh on his behalf. Had he lost his status in Egypt? Why did he have to ask permission and why not go directly to Pharaoh himself if he thought he needed that permission?
Monday, May 4, 2009
QQC—Joseph a Father to Pharaoh?
During the same conversation where Joseph reveals himself to his brothers, he calls himself a “father to Pharaoh.” Joseph was a young man. How was he father? I suppose some could argue that he had a father role because he was Pharaoh’s advisor, but I can’t help but wonder if the Pharaoh was indeed much younger. It’s possible and it would explain why he was so eager to give Joseph control over the country. Perhaps Joseph replaced the one who had been previously advising the child-king. I have no idea, but it’s an interesting thought.
Saturday, May 2, 2009
QQC—It Was God Who Did It!
When Joseph revealed himself to his brothers, they were afraid he would retaliate against them for selling him into slavery. Joseph answers by saying, “...it was not you who sent me here, but God.” God sent Joseph into slavery? He was the active agent in what happened? He didn’t just ALLOW it to happen and brought good out of it? According to Joseph, it was God’s doing and no one else’s.
Wrestling with God
In the first, young Billy Graham senses that God wants him to be an evangelist but it's the last thing he wants to do. So he wrestles with God about his future and God's will for him.
The second is the story of Abraham. The Lord is telling Abraham of his plans to destroy Sodom and Gomorrah and Abraham pleads with him to save the city if there are enough righteous people living there. He successfully whittles the critical number from fifty to ten.
The third is about John Dunne lying on what he thinks is his deathbed, not understanding why God would do this to him just when he is in a place to do the most good for God.
The three questions are in italics below.
“What kind of attitude do you need to wrestle with God?”
You need a humble attitude, a heart that wants to do what’s right. Hmmm. I wrestled with God about Pearl and lesbianism a number of times and I didn’t always want to do what was right or pleasing to God. So why did I wrestle with him? Why did I bring the discussion to him? At least part of me wanted to do God’s will. Part of me cared what God had to say. Part of me wanted to honour God and to keep him in my life. Perhaps the needed attitude is one of honesty: “God, I want her so badly. I don’t want to let her go. I can’t imagine her out of my life. What you’re asking is just too hard.”
“What distinction is there, if any, between wrestling with God and arguing with God”
I think the distinction is motive, and it depends what you mean by arguing. It has to do with attitude also. Am I coming to God in a cavalier attitude that says, “I’m going to do whatever I want, regardless of what you say,” and basically telling God off? That is not wrestling. That’s boxing. But if my questions and arguing are intended to come closer to the mind of God and engage in real dialogue, to me, that’s the same as wrestling.
“How has God invited you to wrestle with him over situations in your life”
Ah, I’ve wrestled with him over so many things. The first one of note that I can remember is when I heard God tell me to return to Tom and I couldn’t believe that he was actually saying that because returning to Tom was the last thing in the world I wanted to do. I spent weeks in solitude and silence, praying, reading my Bible, discussing the conversation with others (okay, that wasn’t done in solitude or silence)—arguing and begging God to not send me back to Tom.
I’ve wrestled with the whole idea of staying in a painful marriage—why can’t I leave, God? It hurts too much. Coming to God over and over again, begging him to change Tom or set me free (for most of that time I didn’t realize that there was a lot of changing needed to be done in me as well). Finally, in the spring of 2004, God promised to completely heal our marriage beyond my hopes and expectations and, in the fall of 2006, I finally began to see evidence of that happening.
I’ve wrestled with God about my same-sex attraction issues, wanting to fully give in to those desires yet knowing that to do so would be against God’s will and not sure if I wanted God badly enough to leave those longings unmet.
I’ve wrestled with God about lost friendships—what do I do with the pain and how do I respond to a person who has cast me out of her life?
I’ve wrestled with God about living—wanting to end my life to end the pain and why can’t I, God?
I’ve wrestled with him about attitudes and behaviours of mine that he’s called me on and about circumstances that aren’t pleasant.
I’ve wrestled with God over friends and family—those holding on to a sin they weren’t ready to part with; the desperately ill; some wavering in their faith, questioning it and God; others in dire circumstances they need to be delivered from; some not interested in following God.
I've pleaded with God about people groups, nations and strangers, knowing they're in a very difficult place and wanting God to bring about a positive outcome.
How would you answer these questions for yourself? Have you ever wrestled with God? Do you feel comfortable with the idea of wrestling with your Creator and Saviour? What might you wrestle over with God?
God, I want to stay in dialogue with you about all things—bringing to you my questions, confusion, anger, excitement and problems, listening to hear what you have to say and knowing you love to be in conversation with your children. Thank you that we can come to you; that you're a Father who is loving, gracious and compassionate and who is willing to hear our honesty with an open heart.
*page 112
Friday, May 1, 2009
Book Launch Location
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"Affliction is a Treasure"
The context is Dunne, lying in bed with what he thinks is the bubonic plague, thinking he's going to die and questioning God as to why this had befallen him so soon after accepting the very prestigious position of dean of St. Paul's Cathedral in London and thus able to do so much more for God. Why, God? he asks. When he hears the church bells announcing another death in the community, he thinks they are for him. They're for his neighbour instead, but suddenly he has a revelation: The man's death is as much a part of Dunne as of the man himself because we are all connected. When one suffers, we all suffer--something Paul points out in 1 Corinthians 12:26, "If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it." (NIV) Dunne goes on to talk about how this idea is not asking for or begging for misery and yet...
...it were an excusable covetousness if we did, for affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not matured and ripened by it, and made fit for God by that affliction.*Affliction, suffering, misery a treasure? Not a popular concept and yet so very true--if we allow it and embrace it, if we choose to seek God in the midst of it.
What has your attitude been toward affliction?
*as quoted in Connecting with God: A Spiritual Formation Guide by Renovaré